Browse articles

श्रावक के भ्रष्ट मूलगुण

Vol. 04 · No. 0April 1986pp. 116Hindi

Summary

The text discusses the fundamental principles (mūlaguṇa) that a śrāvaka (lay Jain follower) must observe. It states that honey, meat, alcohol, and five types of udumbara fruits (banyan, peepal, pākar, kaṭumbar, and bhañjīra) are never to be consumed, even across multiple lifetimes. These items are also not to be given to others with a sense of affection or benefit. The śrāvaka is instructed to mentally refrain from even contemplating such substances. Furthermore, even when another person has become calm or peaceful, one should not harbor any harmful thoughts or faults toward them in the mind. The text emphasizes that these eight mūlaguṇa are essential and without them, the higher or secondary virtues (uttaraguṇa) cannot be established. The passage is drawn from a Jain scriptural source, likely the Bhāvibhāṣya or a related commentary, and underscores the strict dietary and mental disciplines required for a lay practitioner. The rules are absolute, prohibiting consumption, giving, and even mental acceptance of forbidden items across all lifetimes. The text also extends the discipline to interpersonal conduct, forbidding any mental ill-will even toward those who have become peaceful. These foundational vows are presented as non-negotiable prerequisites for progressing to more advanced spiritual practices. The language is prescriptive and categorical, leaving no room for exception or compromise in the observance of these core Jain ethical commitments.

Conclusion

The document underscores that the five fundamental vows (madh, maans, panch-udumbar phal) must be observed strictly across lifetimes, never violated even for another's benefit. The text emphasizes that without these core restraints, higher spiritual qualities cannot develop. This implies that for a śrāvaka (lay follower), maintaining these foundational disciplines is non-negotiable for spiritual progress. The outcome is clear: adherence to these mūlaguṇa is the essential prerequisite for cultivating advanced virtues. Any deviation, even with good intentions, undermines the entire ethical framework. Thus, the document reinforces that the path to liberation begins with unwavering commitment to these basic principles, which form the bedrock of Jain lay practice.

Article order

In this issue

Vol. 04 · No. 0
7-9प्रास्ताविक10-11प्रकाशकीय12-14प्रारम्भिकप्रो. प्रवीणचन्द्र जेन15-20महाकवि धनपाल व्यक्तित्व एवं कृतित्वडं. जयकिशन प्रसाद खण्डेलवाल21-25भेंट कवि धनपाल सेश्री नेमीचन्द पटोरिया26भविस को माता की शिक्षा27-33कहाकवि धनपाल का काव्य प्रतिमाडॉ० योगेच््रनाथ शर्मा34भविस को मुनिराज का उपदेश35-45भविसयत्तकहा का साहित्यिक महत्त्व46दुर्जन : महाकवि धनपाल की दृष्टि में47-56भविष्यदत्तकथा-विषयक साहित्य एक श्रनुशीलनडं. कपुरचन्द जेन57-62अपभ्रंश का शिखर महाकाव्य भविसयत्तकहाडॉ० शरीरंजन सूरिदेव, धनपाल63-78मविसयत्तकहा का भावबोधप्रो, छोटेलाल शर्मा79-84भविसयत्तकहा का कथारूप85-92भविसयत्तकहा का धार्मिक परिवेशश्री भीयांशकुमार सिघई93-98भविसयत्तकहा में नीतितत्त्वडां° गंगाराम गगं99-103भविसयत्तकहा में युग और समाज के संदर्भडं° रामगोपाल शर्मा “दिनेश104महाकवि धनपाल की कुछ उक्तियां105-112भविसयत्तकहा में जीवन का प्रतिबिम्बडं. गजानन नरसिंह साठ113-115मविसयत्तकहा की संस्थान म प्राप्त पाण्डलिपियों को प्रशस्तियाँपं० भंवरलाल पोल्याका116श्रावक के भ्रष्ट मूलगुणCurrent article117-128पुराण-सूक्तिकोशप्रो.) प्रवीशचन्द्र जेन129-137समाधिमुनि चारित्रसेन, पं. मंवरलाल पोल्याका जेनदर्शनाचायें, सा. शास्त्री, प्रो- प्रवीराचन्द्र जन138साहित्य-समीक्षानाथूराम डॉगरीय जैन139-145पुष्पदन्त विशेषांक विद्वानों की दृष्टि मेंडॉ. हीरालाल माहेश्वरी, डॉ. कलारचन्द्र भाटिया, मुनिश्री नगराजजी, डॉ. रामस्वरूप प्रायं, चारकीर्ति भट्टारक स्वामीजी, डॉ. लालचन्द जैन, डॉ योगेन्द्रनाथ शर्मा “अर146-148इसे अंक के सहयोगी रचनाकारड. प्रादिल्य प्रचण्डिया, डॉ. कपुरचन्द ज़ैन, डॉ. गंगाराम गमं, डॉ. गजानन नरसिंह साटे, डॉ. गदाधर सिह, डॉ. छोटेलाल शर्मा, डॉ. जयकिशन प्रसाद खण्डेलवाल

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.