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दुर्जन : महाकवि धनपाल की दृष्टि में

Vol. 04 · No. 0April 1986pp. 46Hindi

Summary

The text presents a critique of a person whose entire focus is on seeking faults in others. This individual’s trade is the pursuit of flaws, and even in excellent poetry, they find errors. Their habit is to attribute faults even to great and virtuous women. The author questions whether anyone could ever be considered virtuous in the eyes of such a critic. This person is described as being capable of disrupting sleep itself and turning a real object into a non-object. They remain constantly engaged in bad habits day and night, and no one can ever predict their behavior. Furthermore, this individual cannot tolerate the prosperity of others or the fame of good people’s virtues. They behave uncontrollably, like a wild elephant, rampaging among virtuous people. The text emphasizes the destructive nature of such a fault-finding character, highlighting how they distort reality and spread negativity. The passage is from a work by the great poet Dhanapala, reflecting on the traits of a perpetual critic who undermines goodness and virtue.

Conclusion

The document's implications center on the destructive nature of a person consumed by envy and fault-finding. Such an individual, whose very trade is seeking flaws even in excellent poetry and slandering virtuous women, cannot be considered virtuous by anyone. The text warns that this person is so perverse that he turns substance into non-substance and remains perpetually immersed in bad habits, with no one able to reform him. The outcome is a life of isolation and conflict: he cannot tolerate the prosperity of others or the fame of good people, instead rampaging uncontrollably among the virtuous like a wild elephant. This serves as a cautionary tale about how unchecked malice and criticism lead to personal ruin and social discord, emphasizing the need to recognize and avoid such toxic behavior.

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In this issue

Vol. 04 · No. 0
7-9प्रास्ताविक10-11प्रकाशकीय12-14प्रारम्भिकप्रो. प्रवीणचन्द्र जेन15-20महाकवि धनपाल व्यक्तित्व एवं कृतित्वडं. जयकिशन प्रसाद खण्डेलवाल21-25भेंट कवि धनपाल सेश्री नेमीचन्द पटोरिया26भविस को माता की शिक्षा27-33कहाकवि धनपाल का काव्य प्रतिमाडॉ० योगेच््रनाथ शर्मा34भविस को मुनिराज का उपदेश35-45भविसयत्तकहा का साहित्यिक महत्त्व46दुर्जन : महाकवि धनपाल की दृष्टि मेंCurrent article47-56भविष्यदत्तकथा-विषयक साहित्य एक श्रनुशीलनडं. कपुरचन्द जेन57-62अपभ्रंश का शिखर महाकाव्य भविसयत्तकहाडॉ० शरीरंजन सूरिदेव, धनपाल63-78मविसयत्तकहा का भावबोधप्रो, छोटेलाल शर्मा79-84भविसयत्तकहा का कथारूप85-92भविसयत्तकहा का धार्मिक परिवेशश्री भीयांशकुमार सिघई93-98भविसयत्तकहा में नीतितत्त्वडां° गंगाराम गगं99-103भविसयत्तकहा में युग और समाज के संदर्भडं° रामगोपाल शर्मा “दिनेश104महाकवि धनपाल की कुछ उक्तियां105-112भविसयत्तकहा में जीवन का प्रतिबिम्बडं. गजानन नरसिंह साठ113-115मविसयत्तकहा की संस्थान म प्राप्त पाण्डलिपियों को प्रशस्तियाँपं० भंवरलाल पोल्याका116श्रावक के भ्रष्ट मूलगुण117-128पुराण-सूक्तिकोशप्रो.) प्रवीशचन्द्र जेन129-137समाधिमुनि चारित्रसेन, पं. मंवरलाल पोल्याका जेनदर्शनाचायें, सा. शास्त्री, प्रो- प्रवीराचन्द्र जन138साहित्य-समीक्षानाथूराम डॉगरीय जैन139-145पुष्पदन्त विशेषांक विद्वानों की दृष्टि मेंडॉ. हीरालाल माहेश्वरी, डॉ. कलारचन्द्र भाटिया, मुनिश्री नगराजजी, डॉ. रामस्वरूप प्रायं, चारकीर्ति भट्टारक स्वामीजी, डॉ. लालचन्द जैन, डॉ योगेन्द्रनाथ शर्मा “अर146-148इसे अंक के सहयोगी रचनाकारड. प्रादिल्य प्रचण्डिया, डॉ. कपुरचन्द ज़ैन, डॉ. गंगाराम गमं, डॉ. गजानन नरसिंह साटे, डॉ. गदाधर सिह, डॉ. छोटेलाल शर्मा, डॉ. जयकिशन प्रसाद खण्डेलवाल

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