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अपभ्रंश का शिखर महाकाव्य भविसयत्तकहा

By डॉ० शरीरंजन सूरिदेव, धनपाल

Vol. 04 · No. 0April 1986pp. 57-62Hindi

Summary

The text discusses the 10th-century Apabhramsha epic "Bhavisayattakaha" (Bhavishyadattakatha) by poet Dhanapala. Dhanapala, born into the Dhakka merchant clan, considered himself a blessed son of Saraswati. The work uses ancient Apabhramsha language, showing word variation and grammatical flexibility. The epic incorporates folk idioms and proverbs, such as "can butter be obtained by churning water?" using the verb "virolana" instead of the more common "mathana" for churning. Dhanapala also uses phrases like "jantaho" (crushed) and idioms like "rubbing hands" and "beating head." The epic contains impactful subhashitas (wise sayings) advocating human effort despite divine control, noting that suffering and happiness come unexpectedly, and praising those who resist temptation from other women. It also states that evil intentions toward others ultimately torment the perpetrator. Beyond subhashitas, the work includes beliefs about rebirth, karma, omens, and folk customs, making it a cultural treasure. In terms of poetic devices, the epic uses similes, metaphors, and other figures of speech effectively, sometimes comparing the abstract to the concrete and vice versa. Metrically, it employs both matrik and varnik meters. The story follows Bhavishyadatta, a merchant's son, not a traditional heroic figure, marking a shift to a worldly protagonist. The narrative has three sections: Bhavishyadatta's loss of wealth and eventual success, his participation in a war between Kuru and Takshashila kings, and descriptions of past and future births. The epic's stated purpose is to glorify the Shrutapanchami vrat. The city of Gajapura is compared to a piece of heaven, following a tradition from Valmiki, Kalidasa, Svayambhu, and Pushpadanta. The epic employs shringara, vira, and shanta rasas in its

Conclusion

The analysis of 'भविसयत्तकहा' reveals its profound significance as a pinnacle of Apabhramsha literature, offering rich implications for linguistic and cultural studies. Its unique blend of folk idioms, proverbs, and innovative word usage demonstrates how vernacular language can achieve literary excellence, providing a model for enriching modern Hindi. The epic's thematic focus on human effort over fate, ethical conduct, and the consequences of actions reinforces timeless moral values. Its narrative structure, combining realistic trade journeys with supernatural elements, and its masterful use of poetic devices and meters, establish it as a foundational text that bridges classical and folk traditions. Ultimately, this work not only preserves ancient Indian cultural practices and beliefs but also offers contemporary relevance, serving as a valuable resource for understanding the evolution of language, literature, and societal norms in medieval India.

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In this issue

Vol. 04 · No. 0
7-9प्रास्ताविक10-11प्रकाशकीय12-14प्रारम्भिकप्रो. प्रवीणचन्द्र जेन15-20महाकवि धनपाल व्यक्तित्व एवं कृतित्वडं. जयकिशन प्रसाद खण्डेलवाल21-25भेंट कवि धनपाल सेश्री नेमीचन्द पटोरिया26भविस को माता की शिक्षा27-33कहाकवि धनपाल का काव्य प्रतिमाडॉ० योगेच््रनाथ शर्मा34भविस को मुनिराज का उपदेश35-45भविसयत्तकहा का साहित्यिक महत्त्व46दुर्जन : महाकवि धनपाल की दृष्टि में47-56भविष्यदत्तकथा-विषयक साहित्य एक श्रनुशीलनडं. कपुरचन्द जेन57-62अपभ्रंश का शिखर महाकाव्य भविसयत्तकहाडॉ० शरीरंजन सूरिदेव, धनपालCurrent article63-78मविसयत्तकहा का भावबोधप्रो, छोटेलाल शर्मा79-84भविसयत्तकहा का कथारूप85-92भविसयत्तकहा का धार्मिक परिवेशश्री भीयांशकुमार सिघई93-98भविसयत्तकहा में नीतितत्त्वडां° गंगाराम गगं99-103भविसयत्तकहा में युग और समाज के संदर्भडं° रामगोपाल शर्मा “दिनेश104महाकवि धनपाल की कुछ उक्तियां105-112भविसयत्तकहा में जीवन का प्रतिबिम्बडं. गजानन नरसिंह साठ113-115मविसयत्तकहा की संस्थान म प्राप्त पाण्डलिपियों को प्रशस्तियाँपं० भंवरलाल पोल्याका116श्रावक के भ्रष्ट मूलगुण117-128पुराण-सूक्तिकोशप्रो.) प्रवीशचन्द्र जेन129-137समाधिमुनि चारित्रसेन, पं. मंवरलाल पोल्याका जेनदर्शनाचायें, सा. शास्त्री, प्रो- प्रवीराचन्द्र जन138साहित्य-समीक्षानाथूराम डॉगरीय जैन139-145पुष्पदन्त विशेषांक विद्वानों की दृष्टि मेंडॉ. हीरालाल माहेश्वरी, डॉ. कलारचन्द्र भाटिया, मुनिश्री नगराजजी, डॉ. रामस्वरूप प्रायं, चारकीर्ति भट्टारक स्वामीजी, डॉ. लालचन्द जैन, डॉ योगेन्द्रनाथ शर्मा “अर146-148इसे अंक के सहयोगी रचनाकारड. प्रादिल्य प्रचण्डिया, डॉ. कपुरचन्द ज़ैन, डॉ. गंगाराम गमं, डॉ. गजानन नरसिंह साटे, डॉ. गदाधर सिह, डॉ. छोटेलाल शर्मा, डॉ. जयकिशन प्रसाद खण्डेलवाल

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