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Visvanātha’s Kavyaprakāśadarpana and Sahityadarpaṇa

By Jagruti S. Pandya

Vol. 191994-1995pp. 24-42English

Summary

Visvanātha Kavirāja, author of the celebrated Sahityadarpaṇa, also produced a commentary on Mammata’s Kāvyaprakāśa known as the Kavyaprakāśadarpana. This article compares passages from the commentary with Visvanātha’s own treatise to show how he often paraphrased or cited his earlier work when elucidating Mammata’s verses. Many glosses in the commentary borrow wording from Sahityadarpaṇa and refer to its definitions of dhvani (suggestion), rasa, alaṃkāra and poetic faultsfile:///home/oai/share/520769%20(19)%201-182.pdf. The author notes that the printed edition of Kavyaprakāśadarpana contains numerous misprints and misreadings; by collating the commentary with the corresponding passages in Sahityadarpaṇa the paper proposes emendations and clarifies obscure phrases. It highlights instances where Visvanātha modifies his earlier positions, for example, by expanding the number of rasas or re‑classifying figures of speech. The comparison reveals how commentators engage in subtle self‑dialogue: Visvanātha uses his commentary to reinforce the theoretical edifice of Sahityadarpaṇa while accommodating Mammata’s terminology. The study thus illuminates both the intertextuality of Sanskrit poetics and the editorial challenges inherent in working with old printed editions.

Conclusion

By juxtaposing the commentary with the treatise, the article demonstrates that Visvanātha was both a commentator and a theorist in dialogue with himself. His reuse of ideas from Sahityadarpaṇa legitimates them within the venerable framework of Kāvyaprakāśa, but the differences show his willingness to refine his aesthetic categories. The paper urges future editors to consult multiple manuscripts and related works to correct longstanding textual errors.

Article order

In this issue

Vol. 19
1-20Origin and Development of Theatre in Ancient IndiaRadhavallabh Tripathi21-23Reconsideration of Sri Śaṅkuka’s Views on Rasa‑NispattiTapasvi Shambhuchandra Nandi24-42Visvanātha’s Kavyaprakāśadarpana and SahityadarpaṇaJagruti S. PandyaCurrent article43-47On MIA *lagg* Used as a ‘Vector’ VerbHarivallabh Chunilal Bhayani48-49A Puzzle for the Scholars of Buddhist HistoryNagin J Shah50-62Some Common Elements in Brahmanism and BuddhismRatilal N. Mehta63-65The Jain Concept of Śramaṇa in the Aupapātika SūtraCh. Lalitha66-73Karma and Freewill: A Comparative Study of Hinduism, Buddhism and JainismArvind Sharma74-79Recent Research in the History of GujaratHariprasad G. Shastri80-85Management of Temples at Nāḍol during the Caūhān PeriodRam Vallabh Somani86-90Continuity of Tradition in Medieval Sculpture and Painting in Western IndiaShridhar Andhare91-99मन्त्रार्थवर्तन में यास्क एवं वेदकृतादिभाष्यकारों का वैचित्र्यBharti Satyapal Bhagat100-107संस्कृत साहित्य में नूतन प्रयोगJaiprakash Narayan Dwivedi108-111भरतपुर क्षेत्रीय चित्रित स्थल एवं चित्रण विषयTanuja Singh112-122‘त्रिवेन्द्रम्‑रूपक’ मां सन्स्कारुपनो विशेष विनियोगVasantkumar M. Bhatt123-125ક多少ક प्रतीरूप अभिलेखो (Gujarati title approximated)Lakshmanbhai Bhojak126-128चौलक्य भीमदेव … तामपत्र (वि सं १२६३)Narayan M. Kansara129-133अनुवादवृत्तिरस्मिः: प्रामाण्याप्रामाण्यम्Lalita Chakraborty134-154The Tarka‑Bhāṣā‑Vārtika of ŚubhāvijayaNarayan M. Kansara155-175ReviewsNarayan M. Kansara176-178ObituariesJitendra B. Shah, Shridhar Andhare

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