Browse articles

मन्त्रार्थवर्तन में यास्क एवं वेदकृतादिभाष्यकारों का वैचित्र्य

By Bharti Satyapal Bhagat

Vol. 191994-1995pp. 91-99Hindi

Summary

This Hindi article (whose title translates roughly as 'Variations among Yāska and other Vedic commentators in interpreting mantras') examines how early Indian scholars explained obscure Vedic passages. It opens by situating the Vedas as the primary source of Indian civilisation and notes that understanding Vedic mantras required the efforts of later exegetes, including Yāska, Śākalya and other *bhāṣyakāras*. The author outlines Yāska’s approach in the *Nirukta*, which analyses each word’s etymology and contextual meaning and relates it to ritual practice. He then surveys other commentators who, drawing upon grammar, lexicography and etymology, sometimes diverge from Yāska’s interpretations. Differences arise over whether a mantra should be interpreted literally or symbolically, whether the ritual context influences semantics, and whether post‑Vedic linguistic innovations should inform Vedic exegesis. The paper underscores that Vedic commentary was a dynamic dialogue rather than a monolithic tradition.

Conclusion

By comparing the exegetical strategies of Yāska with those of later commentators, the author illustrates how linguistic analysis evolved alongside ritual practice. The conclusion suggests that appreciating the plurality of Vedic interpretations can deepen our understanding of how ancient Indians grappled with sacred texts and may inform modern translations that seek to balance etymology with ritual context.

Article order

In this issue

Vol. 19
1-20Origin and Development of Theatre in Ancient IndiaRadhavallabh Tripathi21-23Reconsideration of Sri Śaṅkuka’s Views on Rasa‑NispattiTapasvi Shambhuchandra Nandi24-42Visvanātha’s Kavyaprakāśadarpana and SahityadarpaṇaJagruti S. Pandya43-47On MIA *lagg* Used as a ‘Vector’ VerbHarivallabh Chunilal Bhayani48-49A Puzzle for the Scholars of Buddhist HistoryNagin J Shah50-62Some Common Elements in Brahmanism and BuddhismRatilal N. Mehta63-65The Jain Concept of Śramaṇa in the Aupapātika SūtraCh. Lalitha66-73Karma and Freewill: A Comparative Study of Hinduism, Buddhism and JainismArvind Sharma74-79Recent Research in the History of GujaratHariprasad G. Shastri80-85Management of Temples at Nāḍol during the Caūhān PeriodRam Vallabh Somani86-90Continuity of Tradition in Medieval Sculpture and Painting in Western IndiaShridhar Andhare91-99मन्त्रार्थवर्तन में यास्क एवं वेदकृतादिभाष्यकारों का वैचित्र्यBharti Satyapal BhagatCurrent article100-107संस्कृत साहित्य में नूतन प्रयोगJaiprakash Narayan Dwivedi108-111भरतपुर क्षेत्रीय चित्रित स्थल एवं चित्रण विषयTanuja Singh112-122‘त्रिवेन्द्रम्‑रूपक’ मां सन्स्कारुपनो विशेष विनियोगVasantkumar M. Bhatt123-125ક多少ક प्रतीरूप अभिलेखो (Gujarati title approximated)Lakshmanbhai Bhojak126-128चौलक्य भीमदेव … तामपत्र (वि सं १२६३)Narayan M. Kansara129-133अनुवादवृत्तिरस्मिः: प्रामाण्याप्रामाण्यम्Lalita Chakraborty134-154The Tarka‑Bhāṣā‑Vārtika of ŚubhāvijayaNarayan M. Kansara155-175ReviewsNarayan M. Kansara176-178ObituariesJitendra B. Shah, Shridhar Andhare

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.