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Continuity of Tradition in Medieval Sculpture and Painting in Western India

By Shridhar Andhare

Vol. 191994-1995pp. 86-90English

Summary

The author argues that sculpture and painting in medieval western India share a continuous stylistic tradition transmitted through guilds and master‑disciple lineages. By comparing sculptures from Pāla and Sena Bengal, Jain manuscript illustrations and temple murals, she demonstrates similar linear rhythms, elongated eyes and graceful hand gesturesfile:///home/oai/share/520769%20(19)%201-182.pdf. Guilds known as *sutradhāras* and *gajdharas* trained artisans in multiple media; texts like the Manusmṛti classify architects, sculptors and painters under a single occupational groupfile:///home/oai/share/520769%20(19)%201-182.pdf#:~:text=The%20linear%20quality%20of%20any,ascending%20the%20fort%20which%20have. The essay shows how motifs migrated between wood carving, stone sculpture and palm‑leaf painting, suggesting a shared visual vocabulary. It also notes regional variations: western Indian works favour strong outlines and decorative backgrounds, while eastern pieces emphasise volume. The continuity of tradition explains why stylistic shifts were gradual rather than abrupt. Recognising cross‑media continuities enriches our understanding of medieval Indian art and challenges the modern separation of sculpture and painting into distinct genres.

Conclusion

By tracing motifs across media, the article reveals that artisans did not operate in isolated silos. Instead, sculptors, painters and architects were part of integrated guild networks, and their shared training produced a coherent visual language. The conclusion encourages future research to explore how guild structures influenced innovation and how regional styles adapted shared conventions.

Article order

In this issue

Vol. 19
1-20Origin and Development of Theatre in Ancient IndiaRadhavallabh Tripathi21-23Reconsideration of Sri Śaṅkuka’s Views on Rasa‑NispattiTapasvi Shambhuchandra Nandi24-42Visvanātha’s Kavyaprakāśadarpana and SahityadarpaṇaJagruti S. Pandya43-47On MIA *lagg* Used as a ‘Vector’ VerbHarivallabh Chunilal Bhayani48-49A Puzzle for the Scholars of Buddhist HistoryNagin J Shah50-62Some Common Elements in Brahmanism and BuddhismRatilal N. Mehta63-65The Jain Concept of Śramaṇa in the Aupapātika SūtraCh. Lalitha66-73Karma and Freewill: A Comparative Study of Hinduism, Buddhism and JainismArvind Sharma74-79Recent Research in the History of GujaratHariprasad G. Shastri80-85Management of Temples at Nāḍol during the Caūhān PeriodRam Vallabh Somani86-90Continuity of Tradition in Medieval Sculpture and Painting in Western IndiaShridhar AndhareCurrent article91-99मन्त्रार्थवर्तन में यास्क एवं वेदकृतादिभाष्यकारों का वैचित्र्यBharti Satyapal Bhagat100-107संस्कृत साहित्य में नूतन प्रयोगJaiprakash Narayan Dwivedi108-111भरतपुर क्षेत्रीय चित्रित स्थल एवं चित्रण विषयTanuja Singh112-122‘त्रिवेन्द्रम्‑रूपक’ मां सन्स्कारुपनो विशेष विनियोगVasantkumar M. Bhatt123-125ક多少ક प्रतीरूप अभिलेखो (Gujarati title approximated)Lakshmanbhai Bhojak126-128चौलक्य भीमदेव … तामपत्र (वि सं १२६३)Narayan M. Kansara129-133अनुवादवृत्तिरस्मिः: प्रामाण्याप्रामाण्यम्Lalita Chakraborty134-154The Tarka‑Bhāṣā‑Vārtika of ŚubhāvijayaNarayan M. Kansara155-175ReviewsNarayan M. Kansara176-178ObituariesJitendra B. Shah, Shridhar Andhare

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