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On MIA *lagg* Used as a ‘Vector’ Verb

By Harivallabh Chunilal Bhayani

Vol. 191994-1995pp. 43-47English

Summary

The verb *lagg* (Prakrit/Apabhraṃśa) functions in many medieval texts not as a lexical verb but as a ‘vector’ or auxiliary verb. This study compiles instances from Jain canonical works, secular narratives and early dialectal literature where *lagg* follows another verb to indicate the inception of an action. Examples show forms like *viggahijja lagga* (‘began to fight’) or *ḍahaa laggai* (‘starts to burn’), where *lagg* merely signals the onset of the main actionfile:///home/oai/share/520769%20(19)%201-182.pdf#:~:text=As%20compared%20to%20the%20description,C. It also catalogues phonological and morphological variants (*laga*, *laggaï*) and notes how the auxiliary loses its original meaning of ‘to cling’file:///home/oai/share/520769%20(19)%201-182.pdf#:~:text=Lagg,in%20the%20Apabhramsa%20epic%20poem. The article argues that recognising *lagg* as a vector verb clarifies syntactic patterns and helps distinguish aspectual nuances in Middle Indo‑Aryan languages. These findings contribute to understanding the development of complex predicates in Indo‑Aryan and offer insights for lexicographers and historical linguists.

Conclusion

The survey demonstrates that auxiliary uses of *lagg* were widespread and systematically encoded aspectual meanings in Middle Indo‑Aryan. Recognising this development elucidates the history of periphrastic constructions and underscores how verbs of posture or contact evolved into markers of inception. The conclusion invites further corpus‑based research into other vector verbs to map the emergence of complex predicates in South Asian languages.

Article order

In this issue

Vol. 19
1-20Origin and Development of Theatre in Ancient IndiaRadhavallabh Tripathi21-23Reconsideration of Sri Śaṅkuka’s Views on Rasa‑NispattiTapasvi Shambhuchandra Nandi24-42Visvanātha’s Kavyaprakāśadarpana and SahityadarpaṇaJagruti S. Pandya43-47On MIA *lagg* Used as a ‘Vector’ VerbHarivallabh Chunilal BhayaniCurrent article48-49A Puzzle for the Scholars of Buddhist HistoryNagin J Shah50-62Some Common Elements in Brahmanism and BuddhismRatilal N. Mehta63-65The Jain Concept of Śramaṇa in the Aupapātika SūtraCh. Lalitha66-73Karma and Freewill: A Comparative Study of Hinduism, Buddhism and JainismArvind Sharma74-79Recent Research in the History of GujaratHariprasad G. Shastri80-85Management of Temples at Nāḍol during the Caūhān PeriodRam Vallabh Somani86-90Continuity of Tradition in Medieval Sculpture and Painting in Western IndiaShridhar Andhare91-99मन्त्रार्थवर्तन में यास्क एवं वेदकृतादिभाष्यकारों का वैचित्र्यBharti Satyapal Bhagat100-107संस्कृत साहित्य में नूतन प्रयोगJaiprakash Narayan Dwivedi108-111भरतपुर क्षेत्रीय चित्रित स्थल एवं चित्रण विषयTanuja Singh112-122‘त्रिवेन्द्रम्‑रूपक’ मां सन्स्कारुपनो विशेष विनियोगVasantkumar M. Bhatt123-125ક多少ક प्रतीरूप अभिलेखो (Gujarati title approximated)Lakshmanbhai Bhojak126-128चौलक्य भीमदेव … तामपत्र (वि सं १२६३)Narayan M. Kansara129-133अनुवादवृत्तिरस्मिः: प्रामाण्याप्रामाण्यम्Lalita Chakraborty134-154The Tarka‑Bhāṣā‑Vārtika of ŚubhāvijayaNarayan M. Kansara155-175ReviewsNarayan M. Kansara176-178ObituariesJitendra B. Shah, Shridhar Andhare

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