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The Ascetic Life of Mahavira (Ohānasāyam, Ayārānga Sutta)

By Unexhibited

Vol. 7 · No. 1April 1971pp. 6-9English

Summary

The biography of Mahāvīra begins with his birth as Vardhamāna into a noble clan and recounts the worldly comforts he enjoyed in his youth. At around twenty‑eight years old, he felt an intense dissatisfaction with his privileged existence and decided to renounce wealth, family and status. He took the vow of total non‑violence, abandoned clothes and wandered as a mendicant. For more than twelve years he practised the most severe austerities: he ate minimal food, endured heat and cold, and meditated without concern for his body. According to tradition, he remained standing in meditation for months and maintained silence for long periods. This asceticism was not self‑punishment but a means of purifying the soul; by conquering attachment, he reduced the influx of karmic matter. Mahāvīra’s unfaltering discipline impressed even his enemies, and many attempted to disturb him but failed. Eventually, after twelve and a half years of such penances, he achieved kevalajñāna (omniscience). With this insight he saw the nature of reality and the workings of karma. For the next thirty years he travelled barefoot across northern India teaching the path of liberation. The article highlights the central principles he taught: right faith, right knowledge and right conduct; the five great vows of non‑violence, truthfulness, non‑stealing, celibacy and non‑attachment; and the importance of compassion towards all beings. Mahāvīra’s life serves as the model for Jain monks and nuns, who emulate his renunciation and self‑control in their own quests for liberation.

Conclusion

Mahāvīra’s story illustrates that true spiritual awakening requires uncompromising self‑discipline and compassion. His renunciation of royal comforts and his unwavering practice of the great vows show that liberation is achieved through personal effort and the realisation of the soul’s independence from the body.

Article order

In this issue

Vol. 7 · No. 1
01-05Yogindra Yugapradhan Sri Sahajanandaghana MaharajPratap Kumar J. Toliya4-5OurselfUnexhibited6-9The Ascetic Life of Mahavira (Ohānasāyam, Ayārānga Sutta)UnexhibitedCurrent article06-08Nayanar TempleT. S. Sripal09-18Vijnaptipatra of UdaipurB. L. Nahata10-13Restraint towards Six Kinds of Living Beings (Chajjivaniya, Dasaveyāliya Suya)Unexhibited14-23The History of the Kulagaras and the Early Life of Rishabha (Vijjāharalogavaņņana, Paumacariya)A Chakravarti Nayanar19-26The Philosophy of the JainasElizabeth Sharpe24-28The Conversion of Agnibhuti (Ganadharavāda, Višeşāvaśyakabhāşya (gāthās 1606-44))Unexhibited27-33KriyayadaKastur Chand Lalwani29-33The Descent of Ganga and the Destruction of the Sixty Thousand Sons of Sagara (Ajitanātha Caritra, Trişaşțišalākāpuruşa Caritra)Unexhibited34-41The Burning of Dvaraka and the Death of Krsna (Neminātha Caritra, Trişaştisalākāpuruşa Caritra)Unexhibited34-37Decimal Classification of Jainistic Studies—A Draft OutlineSibadas Chaudhuri38-39Sri Sangh Pilgrimage to Sammet SikharUnexhibited40-44A Note on the Main Image Installed in the Badrinath TempleT. M. Bothra42Plate: Satrunjaya HillsUnexhibited43-47The Pilgrimage to Satrunjaya and Other Holy Places (Prabandhacintāmaņi)Unexhibited45-48Study of Jainology and International Sanskrit ConferencePrem Suman Jain48The Story of the Two Hermits that Brought down a Deluge on the City of Kunala (Kathakosa)Unexhibited49BibliographyHermann Jacobi49-53Book ReviewAmulya Chandra Sen50-53The Conversation of Gosala and Ardraka (Ardraka, Suyagadānga)Unexhibited54-61The Story of the Mariner Makandiyas (Navamam Ajjhayaņam, Nāyādhammakahão)Unexhibited62Plates: Indian Ship in Sculpture at Borobudur, Java & Indian Ship in Sculpture at Vimala Vasahi, Mt. AbuUnexhibited63-66Kundakoliya, the Defender of the Faith (Chattham Ajjhayaņam, Uvāsagadasão)Unexhibited67-70How Prince Goyama became a Monk (Padhamo Vaggo, Antagadadasão)Unexhibited71-75The Bitter Fruit of levying Heavy Taxes (Miyāputta, Vivāga Suya)Unexhibited76-83The Dialogue of the King Pradesi (Paesikahānyam, Rāyapasenaiya Suya)Unexhibited84-90The Auspicious Dreams of Ksatriyani Trisala (Jina Caritra, Kalpa Sutra)Unexhibited91-95The Renunciation of King Nami (Namipabajja Uttarajjhayana Suya)Unexhibited

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