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The Renunciation of King Nami (Namipabajja Uttarajjhayana Suya)

By Unexhibited

Vol. 7 · No. 1April 1971pp. 91-95English

Summary

This story from the *Uttarādhyayana Sūtra* describes the renunciation of King Nāmi. Nāmi ruled a prosperous kingdom and was devoted to his subjects. One day the deity Śakra (Indra) visited him and praised his virtues but suggested that he could accomplish even greater good by remaining on the throne. Nāmi responded that all worldly power is transient and that he wished to seek liberation. He abdicated, distributed his wealth to the poor and joined the order of monks. Indra tried to tempt him with visions of heavenly pleasure, but Nāmi remained steadfast. He practised austerities, meditated on the impermanence of the body and gradually purified his soul. The article remarks that even kings, the highest worldly authorities, are subject to death and decay and should therefore cultivate detachment. Nāmi eventually attained omniscience and taught others to renounce internal passions. His story demonstrates that renunciation is open to all, regardless of social status.

Conclusion

King Nāmi’s choice shows that true leadership involves guiding others not only through governance but also through personal example. His rejection of power in favour of spiritual freedom teaches that lasting peace is found in self‑abnegation, not in worldly domination.

Article order

In this issue

Vol. 7 · No. 1
01-05Yogindra Yugapradhan Sri Sahajanandaghana MaharajPratap Kumar J. Toliya4-5OurselfUnexhibited6-9The Ascetic Life of Mahavira (Ohānasāyam, Ayārānga Sutta)Unexhibited06-08Nayanar TempleT. S. Sripal09-18Vijnaptipatra of UdaipurB. L. Nahata10-13Restraint towards Six Kinds of Living Beings (Chajjivaniya, Dasaveyāliya Suya)Unexhibited14-23The History of the Kulagaras and the Early Life of Rishabha (Vijjāharalogavaņņana, Paumacariya)A Chakravarti Nayanar19-26The Philosophy of the JainasElizabeth Sharpe24-28The Conversion of Agnibhuti (Ganadharavāda, Višeşāvaśyakabhāşya (gāthās 1606-44))Unexhibited27-33KriyayadaKastur Chand Lalwani29-33The Descent of Ganga and the Destruction of the Sixty Thousand Sons of Sagara (Ajitanātha Caritra, Trişaşțišalākāpuruşa Caritra)Unexhibited34-41The Burning of Dvaraka and the Death of Krsna (Neminātha Caritra, Trişaştisalākāpuruşa Caritra)Unexhibited34-37Decimal Classification of Jainistic Studies—A Draft OutlineSibadas Chaudhuri38-39Sri Sangh Pilgrimage to Sammet SikharUnexhibited40-44A Note on the Main Image Installed in the Badrinath TempleT. M. Bothra42Plate: Satrunjaya HillsUnexhibited43-47The Pilgrimage to Satrunjaya and Other Holy Places (Prabandhacintāmaņi)Unexhibited45-48Study of Jainology and International Sanskrit ConferencePrem Suman Jain48The Story of the Two Hermits that Brought down a Deluge on the City of Kunala (Kathakosa)Unexhibited49BibliographyHermann Jacobi49-53Book ReviewAmulya Chandra Sen50-53The Conversation of Gosala and Ardraka (Ardraka, Suyagadānga)Unexhibited54-61The Story of the Mariner Makandiyas (Navamam Ajjhayaņam, Nāyādhammakahão)Unexhibited62Plates: Indian Ship in Sculpture at Borobudur, Java & Indian Ship in Sculpture at Vimala Vasahi, Mt. AbuUnexhibited63-66Kundakoliya, the Defender of the Faith (Chattham Ajjhayaņam, Uvāsagadasão)Unexhibited67-70How Prince Goyama became a Monk (Padhamo Vaggo, Antagadadasão)Unexhibited71-75The Bitter Fruit of levying Heavy Taxes (Miyāputta, Vivāga Suya)Unexhibited76-83The Dialogue of the King Pradesi (Paesikahānyam, Rāyapasenaiya Suya)Unexhibited84-90The Auspicious Dreams of Ksatriyani Trisala (Jina Caritra, Kalpa Sutra)Unexhibited91-95The Renunciation of King Nami (Namipabajja Uttarajjhayana Suya)UnexhibitedCurrent article

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