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The Conversation of Gosala and Ardraka (Ardraka, Suyagadānga)

By Unexhibited

Vol. 7 · No. 1April 1971pp. 50-53English

Summary

This dialogue, translated from the *Sūtrakṛtāṅga*, captures a debate between Makkhali Gośāla, leader of the Ājīvika sect, and Prince Ardraka, who later became a disciple of Mahāvīra. Gośāla advocates a doctrine of niyati, asserting that everything is predetermined and that human effort is futile. Ardraka challenges this fatalism, arguing that a true śramaṇa teaches the five great vows and the five small vows and explains the causes of karmic influx and its stoppagehttps://en.wikipedia.org/wiki/%C5%9Arama%E1%B9%87a#:~:text=The%20S%C5%ABtrakrtanga%20records%20that%20prince%2C,143%20the%20qualities%20of%20%C5%9Brama%E1%B9%87as. He criticises Gośāla for denying personal responsibility and emphasises that liberation is achieved through right knowledge, right faith and right conduct. Ardraka uses analogies to show that just as a lamp dispels darkness, insight dispels delusion. He cites Mahāvīra’s teachings on ahiṃsā and aparigraha to demonstrate the practical relevance of ethics. Gośāla is portrayed as evasive and unable to answer Ardraka’s pointed questions. Eventually, Ardraka declares that he will leave Gośāla’s company and seek out Mahāvīra. The conversation highlights doctrinal differences between Jainism and Ājīvikism, particularly regarding karma and free will. It also serves as a model of respectful yet probing debate in the classical Indian philosophical tradition.

Conclusion

By portraying Ardraka’s reasoned rebuttal of fatalism, the dialogue affirms the Jain view that individual effort and ethical discipline are essential for liberation. It encourages readers to question deterministic beliefs and to embrace personal responsibility.

Article order

In this issue

Vol. 7 · No. 1
01-05Yogindra Yugapradhan Sri Sahajanandaghana MaharajPratap Kumar J. Toliya4-5OurselfUnexhibited6-9The Ascetic Life of Mahavira (Ohānasāyam, Ayārānga Sutta)Unexhibited06-08Nayanar TempleT. S. Sripal09-18Vijnaptipatra of UdaipurB. L. Nahata10-13Restraint towards Six Kinds of Living Beings (Chajjivaniya, Dasaveyāliya Suya)Unexhibited14-23The History of the Kulagaras and the Early Life of Rishabha (Vijjāharalogavaņņana, Paumacariya)A Chakravarti Nayanar19-26The Philosophy of the JainasElizabeth Sharpe24-28The Conversion of Agnibhuti (Ganadharavāda, Višeşāvaśyakabhāşya (gāthās 1606-44))Unexhibited27-33KriyayadaKastur Chand Lalwani29-33The Descent of Ganga and the Destruction of the Sixty Thousand Sons of Sagara (Ajitanātha Caritra, Trişaşțišalākāpuruşa Caritra)Unexhibited34-41The Burning of Dvaraka and the Death of Krsna (Neminātha Caritra, Trişaştisalākāpuruşa Caritra)Unexhibited34-37Decimal Classification of Jainistic Studies—A Draft OutlineSibadas Chaudhuri38-39Sri Sangh Pilgrimage to Sammet SikharUnexhibited40-44A Note on the Main Image Installed in the Badrinath TempleT. M. Bothra42Plate: Satrunjaya HillsUnexhibited43-47The Pilgrimage to Satrunjaya and Other Holy Places (Prabandhacintāmaņi)Unexhibited45-48Study of Jainology and International Sanskrit ConferencePrem Suman Jain48The Story of the Two Hermits that Brought down a Deluge on the City of Kunala (Kathakosa)Unexhibited49BibliographyHermann Jacobi49-53Book ReviewAmulya Chandra Sen50-53The Conversation of Gosala and Ardraka (Ardraka, Suyagadānga)UnexhibitedCurrent article54-61The Story of the Mariner Makandiyas (Navamam Ajjhayaņam, Nāyādhammakahão)Unexhibited62Plates: Indian Ship in Sculpture at Borobudur, Java & Indian Ship in Sculpture at Vimala Vasahi, Mt. AbuUnexhibited63-66Kundakoliya, the Defender of the Faith (Chattham Ajjhayaņam, Uvāsagadasão)Unexhibited67-70How Prince Goyama became a Monk (Padhamo Vaggo, Antagadadasão)Unexhibited71-75The Bitter Fruit of levying Heavy Taxes (Miyāputta, Vivāga Suya)Unexhibited76-83The Dialogue of the King Pradesi (Paesikahānyam, Rāyapasenaiya Suya)Unexhibited84-90The Auspicious Dreams of Ksatriyani Trisala (Jina Caritra, Kalpa Sutra)Unexhibited91-95The Renunciation of King Nami (Namipabajja Uttarajjhayana Suya)Unexhibited

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