Kriyayada
By Kastur Chand Lalwani
Summary
Kriyayada Summary: K.C. Lalwani’s article explores the Jain doctrine of action (kriya) and its implications for ethical living. He argues that Jainism rejects determinism and emphasises self‑effort; each person is the architect of his future and cannot rely on divine grace. Lalwani explains that the Jain path prescribes hardship and self‑discipline: right knowledge, right faith and right conduct are necessary to destroy karmas, and there is no room for mere external ritualism. The article discusses the nine categories (navatattva) used to analyse reality—jiva, ajiva, asrava, bandha, samvara, nirjara, punya, papa and moksha—and illustrates them with a chart, noting that the layperson should internalise these concepts to understand spiritual progress. Lalwani distinguishes between the actions of householders and monks: while householders may pursue economic and social obligations, monks must renounce all possessions and practise intense austerity, and both must guard against violence, untruth and attachment. He asserts that Jain prescriptions on action make it one of the most demanding religions and that few people truly follow its path; nevertheless, he insists that ethical action grounded in non‑violence and restraint is essential for spiritual liberation and world peace. The article concludes with a quotation delivered on Mahavira Jayanti calling for a new authoritative statement of values to counter modern uncertainty and urging contemporary Indian philosophy to remain rooted in ancient traditions while meeting present needs.
Conclusion
Lalwani emphasises that genuine spiritual progress requires disciplined action guided by the nine Jain fundamentals. By contrasting the rigorous duties of monks and laypersons, he shows how the Jain path seeks to eliminate karmic bondage through self‑effort and non‑violence. His call for a modern statement of values rooted in ancient wisdom underscores the relevance of Jain ethics in addressing today’s moral crises.