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How Prince Goyama became a Monk (Padhamo Vaggo, Antagadadasão)

By Unexhibited

Vol. 7 · No. 1April 1971pp. 67-70English

Summary

This biographical story recounts the transformation of Prince Goyama (also known as Gautama or Goyama Swami). Born into royalty, Goyama enjoyed luxury and status. After witnessing suffering and impermanence, he felt a spiritual void. He encountered Mahāvīra and was struck by his serenity and philosophical depth. Goyama engaged him in dialogue and realised that his own learning was superficial. Despite his family’s objections, he renounced his royal life, distributed his wealth to the poor and joined Mahāvīra’s order as a monk. As a disciple he practised strict austerities and mastered the scriptures, eventually becoming Mahāvīra’s chief ganadhara (preceptor). The article emphasises that true nobility lies not in birth but in character, and that renunciation can be undertaken by anyone who recognises the transitory nature of worldly pleasures. It encourages readers, especially the young, to seek mentors who exemplify virtue and to pursue a life of meaning over comfort.

Conclusion

Prince Goyama’s journey from luxury to monastic life shows that real fulfilment comes from self‑discipline and service. His example invites readers to reflect on their own attachments and to consider how they might cultivate virtues in daily life.

Article order

In this issue

Vol. 7 · No. 1
01-05Yogindra Yugapradhan Sri Sahajanandaghana MaharajPratap Kumar J. Toliya4-5OurselfUnexhibited6-9The Ascetic Life of Mahavira (Ohānasāyam, Ayārānga Sutta)Unexhibited06-08Nayanar TempleT. S. Sripal09-18Vijnaptipatra of UdaipurB. L. Nahata10-13Restraint towards Six Kinds of Living Beings (Chajjivaniya, Dasaveyāliya Suya)Unexhibited14-23The History of the Kulagaras and the Early Life of Rishabha (Vijjāharalogavaņņana, Paumacariya)A Chakravarti Nayanar19-26The Philosophy of the JainasElizabeth Sharpe24-28The Conversion of Agnibhuti (Ganadharavāda, Višeşāvaśyakabhāşya (gāthās 1606-44))Unexhibited27-33KriyayadaKastur Chand Lalwani29-33The Descent of Ganga and the Destruction of the Sixty Thousand Sons of Sagara (Ajitanātha Caritra, Trişaşțišalākāpuruşa Caritra)Unexhibited34-41The Burning of Dvaraka and the Death of Krsna (Neminātha Caritra, Trişaştisalākāpuruşa Caritra)Unexhibited34-37Decimal Classification of Jainistic Studies—A Draft OutlineSibadas Chaudhuri38-39Sri Sangh Pilgrimage to Sammet SikharUnexhibited40-44A Note on the Main Image Installed in the Badrinath TempleT. M. Bothra42Plate: Satrunjaya HillsUnexhibited43-47The Pilgrimage to Satrunjaya and Other Holy Places (Prabandhacintāmaņi)Unexhibited45-48Study of Jainology and International Sanskrit ConferencePrem Suman Jain48The Story of the Two Hermits that Brought down a Deluge on the City of Kunala (Kathakosa)Unexhibited49BibliographyHermann Jacobi49-53Book ReviewAmulya Chandra Sen50-53The Conversation of Gosala and Ardraka (Ardraka, Suyagadānga)Unexhibited54-61The Story of the Mariner Makandiyas (Navamam Ajjhayaņam, Nāyādhammakahão)Unexhibited62Plates: Indian Ship in Sculpture at Borobudur, Java & Indian Ship in Sculpture at Vimala Vasahi, Mt. AbuUnexhibited63-66Kundakoliya, the Defender of the Faith (Chattham Ajjhayaņam, Uvāsagadasão)Unexhibited67-70How Prince Goyama became a Monk (Padhamo Vaggo, Antagadadasão)UnexhibitedCurrent article71-75The Bitter Fruit of levying Heavy Taxes (Miyāputta, Vivāga Suya)Unexhibited76-83The Dialogue of the King Pradesi (Paesikahānyam, Rāyapasenaiya Suya)Unexhibited84-90The Auspicious Dreams of Ksatriyani Trisala (Jina Caritra, Kalpa Sutra)Unexhibited91-95The Renunciation of King Nami (Namipabajja Uttarajjhayana Suya)Unexhibited

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