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Nayanar Temple

By T. S. Sripal

Vol. 7 · No. 1July-1972pp. 06-08English

Summary

Nayanar Temple Summary: T.S. Sripal’s article recounts a visit to the ancient Nayanar (Thiruvalur) temple, a site revered by both Jains and Hindus. The author describes a carved stone temple with intricate pillars and traces its history to the Chola period, noting that it was once a flourishing Jain centre. Archaeological evidence such as inscriptions and images of Tirthankaras suggest that the temple originally housed Jain idols; yet over time it became associated with Shaivite worship, reflecting the syncretic culture of southern India. Sripal highlights a pair of footprints carved into stone which local tradition attributes to a Tirthankara; he points out that pilgrims still revere these footprints and that the site retains vestiges of Jain ritual, such as the practice of circumambulation and an emphasis on ahimsa. The article also notes that literary references in Tamil hymns call the temple "Nayanar Padukai" and that local legends recall Jain monks living there. Sripal concludes that the temple is an important reminder of the region’s pluralistic religious history and urges preservation of its Jain heritage.

Conclusion

By examining architecture, inscriptions and local traditions, the article argues that the Nayanar temple was originally a Jain shrine later appropriated by Shaivites. Sripal underscores the cultural intermingling of Jain and Hindu practices in Tamil Nadu and calls for greater awareness of this shared heritage. The site’s surviving footprints and rituals exemplify how Jainism once influenced the region and highlight the need for preservation and study of such monuments.

Article order

In this issue

Vol. 7 · No. 1
01-05Yogindra Yugapradhan Sri Sahajanandaghana MaharajPratap Kumar J. Toliya4-5OurselfUnexhibited6-9The Ascetic Life of Mahavira (Ohānasāyam, Ayārānga Sutta)Unexhibited06-08Nayanar TempleT. S. SripalCurrent article09-18Vijnaptipatra of UdaipurB. L. Nahata10-13Restraint towards Six Kinds of Living Beings (Chajjivaniya, Dasaveyāliya Suya)Unexhibited14-23The History of the Kulagaras and the Early Life of Rishabha (Vijjāharalogavaņņana, Paumacariya)A Chakravarti Nayanar19-26The Philosophy of the JainasElizabeth Sharpe24-28The Conversion of Agnibhuti (Ganadharavāda, Višeşāvaśyakabhāşya (gāthās 1606-44))Unexhibited27-33KriyayadaKastur Chand Lalwani29-33The Descent of Ganga and the Destruction of the Sixty Thousand Sons of Sagara (Ajitanātha Caritra, Trişaşțišalākāpuruşa Caritra)Unexhibited34-41The Burning of Dvaraka and the Death of Krsna (Neminātha Caritra, Trişaştisalākāpuruşa Caritra)Unexhibited34-37Decimal Classification of Jainistic Studies—A Draft OutlineSibadas Chaudhuri38-39Sri Sangh Pilgrimage to Sammet SikharUnexhibited40-44A Note on the Main Image Installed in the Badrinath TempleT. M. Bothra42Plate: Satrunjaya HillsUnexhibited43-47The Pilgrimage to Satrunjaya and Other Holy Places (Prabandhacintāmaņi)Unexhibited45-48Study of Jainology and International Sanskrit ConferencePrem Suman Jain48The Story of the Two Hermits that Brought down a Deluge on the City of Kunala (Kathakosa)Unexhibited49BibliographyHermann Jacobi49-53Book ReviewAmulya Chandra Sen50-53The Conversation of Gosala and Ardraka (Ardraka, Suyagadānga)Unexhibited54-61The Story of the Mariner Makandiyas (Navamam Ajjhayaņam, Nāyādhammakahão)Unexhibited62Plates: Indian Ship in Sculpture at Borobudur, Java & Indian Ship in Sculpture at Vimala Vasahi, Mt. AbuUnexhibited63-66Kundakoliya, the Defender of the Faith (Chattham Ajjhayaņam, Uvāsagadasão)Unexhibited67-70How Prince Goyama became a Monk (Padhamo Vaggo, Antagadadasão)Unexhibited71-75The Bitter Fruit of levying Heavy Taxes (Miyāputta, Vivāga Suya)Unexhibited76-83The Dialogue of the King Pradesi (Paesikahānyam, Rāyapasenaiya Suya)Unexhibited84-90The Auspicious Dreams of Ksatriyani Trisala (Jina Caritra, Kalpa Sutra)Unexhibited91-95The Renunciation of King Nami (Namipabajja Uttarajjhayana Suya)Unexhibited

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