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The Auspicious Dreams of Ksatriyani Trisala (Jina Caritra, Kalpa Sutra)

By Unexhibited

Vol. 7 · No. 1April 1971pp. 84-90English

Summary

This narrative recounts the sixteen auspicious dreams (sometimes counted as fourteen) experienced by Queen Triśalā, mother of Mahāvīra, on the eve of his conception. The dreams include a lion, an elephant, a bull, the goddess Lakṣmī, the moon, the sun, a pair of fish, a lake of lotuses, a celestial palace, a golden urn, a flag, a heap of jewels, a fire without smoke, a throne and a conch. Each dream is explained in symbolic terms: the lion signifies that the child will be fearless; the elephant denotes strength and good fortune; the goddess Lakṣmī points to future prosperity; the moon and sun symbolise knowledge dispelling ignorance; the heap of jewels and golden urn signify the wealth of virtues. Astrologers interpret the dreams as portents that a Tīrthaṅkara will be born into her womb. Triśalā awakens with joy and describes the visions to her husband King Siddhārtha, who consults scholars. They confirm that such dreams occur only when a great soul is about to descend. The story concludes with a celebration and prayers for the unborn child. Through vivid imagery, the article illustrates how cosmology, symbolism and devotion intertwine in Jain culture.

Conclusion

Triśalā’s dreams convey that extraordinary beings are heralded by cosmic signs. The narrative invites readers to contemplate the virtues represented by each dream and to nurture those qualities in themselves.

Article order

In this issue

Vol. 7 · No. 1
01-05Yogindra Yugapradhan Sri Sahajanandaghana MaharajPratap Kumar J. Toliya4-5OurselfUnexhibited6-9The Ascetic Life of Mahavira (Ohānasāyam, Ayārānga Sutta)Unexhibited06-08Nayanar TempleT. S. Sripal09-18Vijnaptipatra of UdaipurB. L. Nahata10-13Restraint towards Six Kinds of Living Beings (Chajjivaniya, Dasaveyāliya Suya)Unexhibited14-23The History of the Kulagaras and the Early Life of Rishabha (Vijjāharalogavaņņana, Paumacariya)A Chakravarti Nayanar19-26The Philosophy of the JainasElizabeth Sharpe24-28The Conversion of Agnibhuti (Ganadharavāda, Višeşāvaśyakabhāşya (gāthās 1606-44))Unexhibited27-33KriyayadaKastur Chand Lalwani29-33The Descent of Ganga and the Destruction of the Sixty Thousand Sons of Sagara (Ajitanātha Caritra, Trişaşțišalākāpuruşa Caritra)Unexhibited34-41The Burning of Dvaraka and the Death of Krsna (Neminātha Caritra, Trişaştisalākāpuruşa Caritra)Unexhibited34-37Decimal Classification of Jainistic Studies—A Draft OutlineSibadas Chaudhuri38-39Sri Sangh Pilgrimage to Sammet SikharUnexhibited40-44A Note on the Main Image Installed in the Badrinath TempleT. M. Bothra42Plate: Satrunjaya HillsUnexhibited43-47The Pilgrimage to Satrunjaya and Other Holy Places (Prabandhacintāmaņi)Unexhibited45-48Study of Jainology and International Sanskrit ConferencePrem Suman Jain48The Story of the Two Hermits that Brought down a Deluge on the City of Kunala (Kathakosa)Unexhibited49BibliographyHermann Jacobi49-53Book ReviewAmulya Chandra Sen50-53The Conversation of Gosala and Ardraka (Ardraka, Suyagadānga)Unexhibited54-61The Story of the Mariner Makandiyas (Navamam Ajjhayaņam, Nāyādhammakahão)Unexhibited62Plates: Indian Ship in Sculpture at Borobudur, Java & Indian Ship in Sculpture at Vimala Vasahi, Mt. AbuUnexhibited63-66Kundakoliya, the Defender of the Faith (Chattham Ajjhayaņam, Uvāsagadasão)Unexhibited67-70How Prince Goyama became a Monk (Padhamo Vaggo, Antagadadasão)Unexhibited71-75The Bitter Fruit of levying Heavy Taxes (Miyāputta, Vivāga Suya)Unexhibited76-83The Dialogue of the King Pradesi (Paesikahānyam, Rāyapasenaiya Suya)Unexhibited84-90The Auspicious Dreams of Ksatriyani Trisala (Jina Caritra, Kalpa Sutra)UnexhibitedCurrent article91-95The Renunciation of King Nami (Namipabajja Uttarajjhayana Suya)Unexhibited

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