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प्रकाशकीय

Vol. 10-11 · No. 0April - 1990pp. 11-12Hindi

Summary

This PDF is a publisher’s note from the Digambara Jain Atishaya Kshetra Shri Mahavirji, located in the Hindaun sub-division of Sawai Madhopur district, Rajasthan. The site, dedicated to Lord Mahavira, the twenty-fourth Tirthankara, is described as a unique center of public welfare activities in India. One of its key initiatives is the propagation of Lord Mahavira’s teachings to dispel ignorance and guide beings toward the right path. To further this goal, the management committee established the “Janavidya Sansthan” some years ago. This institution began publishing a half-yearly research journal called “Jainavidya,” of which nine issues have been released. The tenth and eleventh issues are being published as a special “Kundakunda Special Issue,” a source of great satisfaction for the committee. The text explains that Acharya Kundakunda, whose real name was Padmanandi, is a revered figure in the Mula Sangh Digambara Jain tradition. At a time when Vedic sacrifices and violence were rampant, and women had lost their status, Lord Mahavira traveled and preached peace. His chief disciple, Indrabhuti Gautam Ganadhara, compiled his teachings into twelve Angas. Acharya Kundakunda was the first to commit a portion of this oral tradition, related to spiritual and ethical conduct, to writing. The text asserts that without his efforts, Mahavira’s teachings might have been lost. Therefore, after Mahavira and Gautam Ganadhara, Kundakunda is remembered with gratitude. A two-thousand-year celebration was held worldwide to honor him and promote Jain culture. This publication is a small contribution to that effort. The issue features writings from various scholars, and the editor expresses thanks to all who assisted in its editing, publication, and printing.

Conclusion

The publication of this special joint issue dedicated to Acharya Kundakunda underscores the enduring relevance of his contributions to Jain philosophy and ethics, particularly in preserving the teachings of Lord Mahavira. By highlighting his role in codifying and transmitting the sacred scriptures, the document reinforces the importance of scholarly efforts to safeguard and propagate Jain heritage. This issue serves as a practical outcome of the institution's mission to promote spiritual upliftment and ethical living through accessible research. It is expected to inspire readers toward self-improvement and moral discipline, while also fostering renewed enthusiasm for the preservation of Jain culture globally. The collaborative effort of various scholars in this volume exemplifies the ongoing commitment to sustaining this intellectual and spiritual tradition for future generations.

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In this issue

Vol. 10-11 · No. 0
7-10प्रास्ताविक11-12प्रकाशकीयCurrent article13कुन्दकुन्द है तुम्हें प्रणाम15-20मूलसंघाग्रणी मुनीदवर कुन्दकुन्दाचार्य21-28दार्शनिक व्याख्याता कुन्दकुन्दाचार्य के विचार और विवेचनाडॉ. झादित्य प्रचण्डिया29-36प्राचार्य कुन्दकुन्द की देनडां° देवेन्द्कुमार शास्त्री37-43कुन्दकुन्द-साहित्य का साहित्यिक मूल्यांकन44सम्यक्त्व45-48आचार्य कुन्दकुन्द की ग्रन्थत्रयी के टीकाकारडां० शुद्धात्मप्रभा49-55कुन्दकुन्द का वस्तु-स्वातन्त्रय-सिद्धान्तराजकुमार छाबड़ा56ण भिज्जइ, ण लिप्पड्‌57-63आचार्य कुन्दकुन्द: निश्चय और व्यवहार64सम्यग्ज्ञान65-71कुन्दकुन्द साहित्य में समकालीन सांस्कृतिक जीवन की भांकियां72समभाव73-79कुन्दङ्कन्द साहित्य में सर्वज्ञ का स्वरूपपण्डित रतनचन्द भारित्ल80सामायिक81-85आचार्य कुन्दकुन्द द्वारा प्रतिपादित अमृतकुम्भ और विषकुम्भपं° जगन्मोहनलाल शास्त्री86हिसा87-92आचार्य कुन्दकुन्द और यथार्थ - प्रसद्‌ भृत व्यवहारनय93-103कुन्दकुन्दाचार्य के ग्रन्थों में सम्यग्चारित्र की अवधारणाडॉ. राजकुमारी जेन104वंदणीया गुणवादी105-109आचार्य कुन्दकुन्द की दृष्टि में समयश्रीमती पुष्पलता जेन110परद्रव्य111-116आचार्य कुन्दकुन्द की दृष्टि में मुक्ति तत्त्वडॉ° प्रेमसागर जैन117-125समयसार का दार्शनिक पृष्ठडं° दरबारीलाल कोठिया126स्वद्रव्य127-132समयसार की रचना में आचार्य कुन्दुकुन्द की दृष्टिपं० बंशीघर व्याकरणाचाय133-141समयसार में निश्चय-व्यवहार-विषयक चर्चा-समाधाननाथूराम डोंगरीय142परदव्वादो दुग्गड़143-146समयसार का समयडां. महेन्द्रसागर प्रचण्डिया147-157प्रवचनसार में शुद्धोपयोग की महिमा एवं उस संबंधी गाथाओं का व्याकरणिक विश्लेषणडॉ० कमलचन्द सोगाणी158सो झायइ अप्पयं सुद्ध शुद्धमू159-164प्रवचनसार का सारडॉ. प्रेमचन्द रॉवका165-168आचार्य कुन्दकुन्द एवं बोधपाहुडपं. भ्रनूपचन्द न्यायतीथं169-176इस अंक के सहयोगी रचनाकारडॉ० उदयचंद जैन

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