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सम्यक्त्व

Vol. 10-11 · No. 0April - 1990pp. 44Hindi

Summary

The text discusses the spiritual concept of samyaktva, or right faith, emphasizing its importance in Jain philosophy. It states that individuals who are devoid of samyaktva, described as a jewel of equanimity, may possess knowledge of many scriptures yet remain without true spiritual practice. As a result, they continue to wander in the cycle of rebirth, trapped in the same worldly existence. The text uses a metaphor to illustrate this, comparing such individuals to those who know many paths but fail to follow the correct one. In contrast, for a person whose heart is perpetually filled with the flowing water of samyaktva, the bonds of karma are destroyed like a pile of sand. This suggests that right faith acts as a purifying force that washes away karmic accumulations. The passage highlights the transformative power of genuine spiritual insight, asserting that it is not mere intellectual knowledge of scriptures but the internal cultivation of right faith that leads to liberation. The text concludes by referencing the "Darshanapahuda," a Jain scripture, indicating that these teachings are drawn from authoritative sources within the tradition. Overall, the summary underscores the central role of samyaktva in achieving spiritual freedom, contrasting the fate of those who lack it with the liberation attained by those who embody it.

Conclusion

The document underscores that true liberation hinges not on scholarly knowledge of scriptures, but on the internal cultivation of samyaktva—the state of equanimity and right belief. Without this inner quality, even the most learned individuals remain trapped in the cycle of rebirth, their erudition failing to yield spiritual freedom. Conversely, when samyaktva flows perpetually within the heart, it acts like a powerful current that washes away the accumulated bonds of karma as easily as a flood sweeps away a mound of sand. The key implication is that intellectual mastery alone is insufficient for spiritual progress; the transformative outcome depends entirely on embodying this pure, unwavering attitude of equanimity. This teaching redirects focus from external study to internal purification, offering a clear path where sustained inner clarity dissolves karmic entanglements, leading ultimately to liberation from worldly existence.

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In this issue

Vol. 10-11 · No. 0
7-10प्रास्ताविक11-12प्रकाशकीय13कुन्दकुन्द है तुम्हें प्रणाम15-20मूलसंघाग्रणी मुनीदवर कुन्दकुन्दाचार्य21-28दार्शनिक व्याख्याता कुन्दकुन्दाचार्य के विचार और विवेचनाडॉ. झादित्य प्रचण्डिया29-36प्राचार्य कुन्दकुन्द की देनडां° देवेन्द्कुमार शास्त्री37-43कुन्दकुन्द-साहित्य का साहित्यिक मूल्यांकन44सम्यक्त्वCurrent article45-48आचार्य कुन्दकुन्द की ग्रन्थत्रयी के टीकाकारडां० शुद्धात्मप्रभा49-55कुन्दकुन्द का वस्तु-स्वातन्त्रय-सिद्धान्तराजकुमार छाबड़ा56ण भिज्जइ, ण लिप्पड्‌57-63आचार्य कुन्दकुन्द: निश्चय और व्यवहार64सम्यग्ज्ञान65-71कुन्दकुन्द साहित्य में समकालीन सांस्कृतिक जीवन की भांकियां72समभाव73-79कुन्दङ्कन्द साहित्य में सर्वज्ञ का स्वरूपपण्डित रतनचन्द भारित्ल80सामायिक81-85आचार्य कुन्दकुन्द द्वारा प्रतिपादित अमृतकुम्भ और विषकुम्भपं° जगन्मोहनलाल शास्त्री86हिसा87-92आचार्य कुन्दकुन्द और यथार्थ - प्रसद्‌ भृत व्यवहारनय93-103कुन्दकुन्दाचार्य के ग्रन्थों में सम्यग्चारित्र की अवधारणाडॉ. राजकुमारी जेन104वंदणीया गुणवादी105-109आचार्य कुन्दकुन्द की दृष्टि में समयश्रीमती पुष्पलता जेन110परद्रव्य111-116आचार्य कुन्दकुन्द की दृष्टि में मुक्ति तत्त्वडॉ° प्रेमसागर जैन117-125समयसार का दार्शनिक पृष्ठडं° दरबारीलाल कोठिया126स्वद्रव्य127-132समयसार की रचना में आचार्य कुन्दुकुन्द की दृष्टिपं० बंशीघर व्याकरणाचाय133-141समयसार में निश्चय-व्यवहार-विषयक चर्चा-समाधाननाथूराम डोंगरीय142परदव्वादो दुग्गड़143-146समयसार का समयडां. महेन्द्रसागर प्रचण्डिया147-157प्रवचनसार में शुद्धोपयोग की महिमा एवं उस संबंधी गाथाओं का व्याकरणिक विश्लेषणडॉ० कमलचन्द सोगाणी158सो झायइ अप्पयं सुद्ध शुद्धमू159-164प्रवचनसार का सारडॉ. प्रेमचन्द रॉवका165-168आचार्य कुन्दकुन्द एवं बोधपाहुडपं. भ्रनूपचन्द न्यायतीथं169-176इस अंक के सहयोगी रचनाकारडॉ० उदयचंद जैन

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