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कुन्दकुन्द है तुम्हें प्रणाम

Vol. 10-11 · No. 0April - 1990pp. 13Hindi

Summary

The text is a devotional poem honoring the Jain acharya Kundakunda, describing him as a supreme ascetic, a great scholar, and a key figure in the Digambara tradition. It states that he was a disciple of Bhadrabahu and lived in the first century. The poem praises his virtues, including his dedication to knowledge, meditation, and self-discipline. It claims that Kundakunda attained extraordinary spiritual powers and, while still embodied, became a videha (a liberated being). It further asserts that he received direct knowledge of the Jain scriptures at the samavasarana (divine preaching hall) of the Tirthankara Simandhara. The text credits him with composing several major Jain philosophical works in Prakrit, including the Samayasara, Pancastikaya, Niyamasara, Pravacanasara, and Astapahuda. These works are said to focus on the principles of anekanta (non-absolutism) and the three jewels of Jainism (right faith, right knowledge, and right conduct), with the central theme being the supremacy of self-knowledge as the only way to cross the ocean of rebirth. The poem concludes by calling for the propagation of Kundakunda's teachings in every home, believing this will bring true peace, prosperity, and national upliftment. It also references a grand celebration of his 2,000-year legacy.

Conclusion

The document's emphasis on Kundakunda's teachings underscores the primacy of self-knowledge (ātmajñāna) as the sole means to transcend the cycle of rebirth, with implications for both individual liberation and societal uplift. By promoting his works—such as the Samayasāra and Pañcāstikāya—the text advocates for a practical application of Jain principles, including anekānta (non-absolutism) and ratnatraya (three jewels), to achieve inner peace and national welfare. The outcome envisioned is a widespread dissemination of these ideals, leading to genuine tranquility and prosperity. The celebration of his millennial legacy serves as a call to action, urging collective focus on spiritual growth to foster a harmonious and uplifted society.

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In this issue

Vol. 10-11 · No. 0
7-10प्रास्ताविक11-12प्रकाशकीय13कुन्दकुन्द है तुम्हें प्रणामCurrent article15-20मूलसंघाग्रणी मुनीदवर कुन्दकुन्दाचार्य21-28दार्शनिक व्याख्याता कुन्दकुन्दाचार्य के विचार और विवेचनाडॉ. झादित्य प्रचण्डिया29-36प्राचार्य कुन्दकुन्द की देनडां° देवेन्द्कुमार शास्त्री37-43कुन्दकुन्द-साहित्य का साहित्यिक मूल्यांकन44सम्यक्त्व45-48आचार्य कुन्दकुन्द की ग्रन्थत्रयी के टीकाकारडां० शुद्धात्मप्रभा49-55कुन्दकुन्द का वस्तु-स्वातन्त्रय-सिद्धान्तराजकुमार छाबड़ा56ण भिज्जइ, ण लिप्पड्‌57-63आचार्य कुन्दकुन्द: निश्चय और व्यवहार64सम्यग्ज्ञान65-71कुन्दकुन्द साहित्य में समकालीन सांस्कृतिक जीवन की भांकियां72समभाव73-79कुन्दङ्कन्द साहित्य में सर्वज्ञ का स्वरूपपण्डित रतनचन्द भारित्ल80सामायिक81-85आचार्य कुन्दकुन्द द्वारा प्रतिपादित अमृतकुम्भ और विषकुम्भपं° जगन्मोहनलाल शास्त्री86हिसा87-92आचार्य कुन्दकुन्द और यथार्थ - प्रसद्‌ भृत व्यवहारनय93-103कुन्दकुन्दाचार्य के ग्रन्थों में सम्यग्चारित्र की अवधारणाडॉ. राजकुमारी जेन104वंदणीया गुणवादी105-109आचार्य कुन्दकुन्द की दृष्टि में समयश्रीमती पुष्पलता जेन110परद्रव्य111-116आचार्य कुन्दकुन्द की दृष्टि में मुक्ति तत्त्वडॉ° प्रेमसागर जैन117-125समयसार का दार्शनिक पृष्ठडं° दरबारीलाल कोठिया126स्वद्रव्य127-132समयसार की रचना में आचार्य कुन्दुकुन्द की दृष्टिपं० बंशीघर व्याकरणाचाय133-141समयसार में निश्चय-व्यवहार-विषयक चर्चा-समाधाननाथूराम डोंगरीय142परदव्वादो दुग्गड़143-146समयसार का समयडां. महेन्द्रसागर प्रचण्डिया147-157प्रवचनसार में शुद्धोपयोग की महिमा एवं उस संबंधी गाथाओं का व्याकरणिक विश्लेषणडॉ० कमलचन्द सोगाणी158सो झायइ अप्पयं सुद्ध शुद्धमू159-164प्रवचनसार का सारडॉ. प्रेमचन्द रॉवका165-168आचार्य कुन्दकुन्द एवं बोधपाहुडपं. भ्रनूपचन्द न्यायतीथं169-176इस अंक के सहयोगी रचनाकारडॉ० उदयचंद जैन

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