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मर्यादा महोत्सव : अतीत-भविष्य का संगम

Vol. 50 · No. 02February - 2002pp. 25-27Hindi

Summary

The text discusses the Terapanth Dharma Sangh, a Jain religious order founded 242 years ago by Acharya Bhikshu. It highlights the inherent tension between capability and ambition for position within organizations, noting that both arise simultaneously. Acharya Bhikshu addressed this by establishing a system where no monk could create personal disciples or become a candidate for the position of Acharya. This rule prevented fragmentation and controlled ambition, as the Acharya alone appoints successors and all monks and nuns are disciples of a single Acharya. The text emphasizes that discipline, organization, and boundaries are essential for a collective spiritual community, tracing this back to Lord Parshva and Lord Mahavira. The Marayada Mahotsav, or Festival of Boundaries, is celebrated annually on Magh Shukla Saptami, commemorating the final writings of Acharya Bhikshu. It serves as a convergence of past and future, where monks and nuns gather to report their activities, receive guidance, and hear the reading of the Marayada Patra (document of boundaries). During this period, the Acharya reviews conduct, addresses issues, and announces the upcoming year's travel and Chaturmas (four-month rainy season retreat) assignments. The festival is also linked to the principle of heart-transformation, promoted by Acharya Bhikshu and further developed by Acharya Jayacharya, who emphasized mental training through concepts like humility versus arrogance. This training reinforces discipline, as monks aspire to be called humble rather than arrogant. The Marayada Mahotsav is thus a key ritual for maintaining this mental discipline and unity within the Sangh.

Conclusion

The document’s implications are profound, as it reveals how Acharya Bhikshu’s structural reforms—banning discipleship and candidacy for leadership—directly curbed positional ambition within the Terapanth order, fostering unity and discipline over fragmentation. This system, reinforced by the Maryada Mahotsav, ensures that power resides in the collective rather than individual aspiration, creating a self-sustaining cycle of humility and organizational strength. The outcome is a resilient sangha that has endured for centuries, proving that institutional design can transcend personal ego, with the festival serving as both a review of past conduct and a renewal of future commitment. Ultimately, this model offers a timeless lesson: by removing the lure of rank, spiritual communities can preserve their core values, preventing the decay that often accompanies unchecked ambition.

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