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सर्वे संतु निरामया

Vol. 61 · No. 02February - 2013pp. 30-33Hindi

Summary

The text discusses the numerous threats facing Earth and human society, including population growth disrupting nature's balance, rising carbon dioxide levels causing erratic temperatures and weather changes, droughts and floods, water scarcity, and escalating violence. Despite these dangers, humanity remains secure due to the persistence of moral boundaries (maryada). Nature itself teaches restraint, and humans can preserve life by embracing discipline and limits. Problems can only be resolved through adherence to these boundaries, which guide those who have lost their way. Humanity, possessing both scientific intellect and spiritual energy, must act with patience, courage, and self-confidence during crises. Difficulties serve as inspiration; without them, progress and joy would be hollow. The text emphasizes that self-restraint and inner discipline are vital, controlling thoughts and emotions while fostering growth. In an era of democracy and majority rule, ethical and constitutional boundaries are eroding, leading to distorted mindsets that question authority. A new framework of moral limits is needed to secure the past, enrich the present, and protect the future. Environmental exploitation—deforestation, pollution, and altering river flows—violates natural boundaries, resulting in disasters like floods, droughts, and earthquakes. Indiscipline and self-indulgence are rampant, yet the value of restraint remains timeless. History shows that crossing limits leads to destruction, as exemplified by the Ramayana. Anger, ego, deceit, and greed are major obstacles to a disciplined life. Anger destroys reason, ego fosters pride, deceit creates falsehood, and greed drives unethical accumulation. True discipline is not renunciation but a mental state of living detached from materialism, like a lotus in mud. Simplicity and purity are essential; without them, envy and deceit breed unhappiness. The ultimate goal, as per Indian culture, is the well-being of all (sarv bhavantu sukhinah). This requires respectful, balanced relationships among all beings, achieved through self-control and a commitment to universal harmony.

Conclusion

The document underscores that humanity's survival hinges on adhering to boundaries (maryada) in personal, social, and environmental spheres. It warns that transgressing these limits—through greed, anger, ego, or exploitation of nature—leads to ecological crises, social discord, and personal unhappiness. The text argues that discipline and self-restraint are not outdated but essential for navigating modern challenges like climate change, violence, and moral decay. By embracing maryada, individuals can find genuine fulfillment and contribute to a harmonious society where collective well-being (sabka hit) prevails. Ultimately, the document calls for a renewed commitment to ethical living, suggesting that only through balanced, respectful relationships with others and nature can humanity secure a peaceful and sustainable future.

Article order

In this issue

Vol. 61 · No. 02
7-8संघ धूप भी है, छांव भी है9-12संगठन का कल्पवृक्ष13-15संघनिष्ठा का विकास16-18वर्द्धमान बनने की तैयारी19-20तेरापंथ का प्राण केन्द्र -मर्यादा महोत्सव21-22आगम के आलोक में आचार्य भिक्षु23-24तेरापंथ की आधारशिलाः अनुशासन का धर्मचक्र25-26विकास के आधार स्तंभ-मर्यादा और अनुशासनडॉ. साध्वीं कुन्दन रेखा27-29आस्था हो तो भिक्षु जैसी30-33सर्वे संतु निरामयाCurrent article34-35मर्यादा का सुरक्षा कवचप्रो. आनन्द प्रकाश त्रिपाठी36-37जीवन का मौलिक आधार मर्यादाडॉ. हीरालाल छाजेड (जैन)38-40संगठन का मौलिक आधार- मर्यादा41-43आचार्य भिक्षु एवं काण्ट का निरपेक्ष आदेश : एक अध्ययनडॉ. समणी चैत्यप्रज्ञा44-46श्रावक अपने आप से पूछे47जीवन और काल की सार्थकता48-49समय को पहचानो50-53अनेकान्त प्रिय आचार्य श्री भिक्षु54-56आत्मीयता की झील : अनुग्रह के फूल57-58तेरापंथ शासन का कार्यकारी हस्ताक्षर महासभानिनोदकुमार चोरडिया

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