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विकास के आधार स्तंभ-मर्यादा और अनुशासन

By डॉ. साध्वीं कुन्दन रेखा

Vol. 61 · No. 02February - 2013pp. 25-26Hindi

Summary

The article emphasizes that discipline and restraint are the foundation of cultural brightness and longevity, with nature itself operating through rules and order. It argues that curbing excessive desires and endless wishes is only possible through these qualities, which refine tendencies, create beautiful behaviors, and build organized societies. Discipline acts as a compass determining life’s direction, while boundaries guide relationships, harmony, and development, preventing deviation. The current era, however, neglects these principles, mistaking licentiousness for freedom and fragmenting values. Inhumane crimes target families, while attraction to power, prestige, and wealth erodes quality. Ideological and emotional pollution, blind imitation of Western culture, and deceit have become common in behavior. Lust and desire are expressed without hesitation, with horrific acts like abduction and rape questioning morality. A gang rape incident symbolizing boundarylessness shook the world. Addiction, fashion, and exhibitionism weaken individuals, harming society and national strength. India, the birthplace of disciplined life, is losing its heritage. An example illustrates this: an Indian returning from a party at 2 a.m. in England asked a taxi driver why he stopped at a red light when no one was watching. The driver replied, “This is not India; self-discipline is the identity of this country’s citizens.” Sensitivity and tenderness of heart, once symbols of vitality, are fading, with respect and dedication between generations disappearing. In this toxic environment, self-reflection is necessary. Jain scriptures state that disciplining the soul through restraint and austerity is best, making one venerable everywhere. A life bound by discipline and adorned with boundaries is the fundamental mantra of development, distinguishing humans from animals. This power can reveal the soul’s true form like a mirror; without it, life is insipid. Discipline is the light of life and the sky of love and sympathy. Disciplined boundaries act as an impenetrable armor, protecting people from adversities. Just as a small hook controls an elephant, a small lamp dispels darkness, a small mantra subdues divine power, and a small gem is valued,

Conclusion

The document underscores that the erosion of discipline and boundaries in modern society has led to a crisis of values, manifesting in rising crime, moral decay, and a loss of cultural identity. The text argues that restoring these principles is not merely nostalgic but essential for individual and collective progress, using the Terapanth religious order as a living model of how strict adherence to rules fosters harmony, spiritual growth, and organizational strength. The implications are clear: without a conscious return to self-discipline and respect for limits, society risks further fragmentation and weakness. The outcome, as presented, is that embracing these ancient guidelines offers a proven path to reclaiming dignity, preventing societal collapse, and achieving sustainable development, making them indispensable for both personal fulfillment and national vitality.

Article order

In this issue

Vol. 61 · No. 02
7-8संघ धूप भी है, छांव भी है9-12संगठन का कल्पवृक्ष13-15संघनिष्ठा का विकास16-18वर्द्धमान बनने की तैयारी19-20तेरापंथ का प्राण केन्द्र -मर्यादा महोत्सव21-22आगम के आलोक में आचार्य भिक्षु23-24तेरापंथ की आधारशिलाः अनुशासन का धर्मचक्र25-26विकास के आधार स्तंभ-मर्यादा और अनुशासनडॉ. साध्वीं कुन्दन रेखाCurrent article27-29आस्था हो तो भिक्षु जैसी30-33सर्वे संतु निरामया34-35मर्यादा का सुरक्षा कवचप्रो. आनन्द प्रकाश त्रिपाठी36-37जीवन का मौलिक आधार मर्यादाडॉ. हीरालाल छाजेड (जैन)38-40संगठन का मौलिक आधार- मर्यादा41-43आचार्य भिक्षु एवं काण्ट का निरपेक्ष आदेश : एक अध्ययनडॉ. समणी चैत्यप्रज्ञा44-46श्रावक अपने आप से पूछे47जीवन और काल की सार्थकता48-49समय को पहचानो50-53अनेकान्त प्रिय आचार्य श्री भिक्षु54-56आत्मीयता की झील : अनुग्रह के फूल57-58तेरापंथ शासन का कार्यकारी हस्ताक्षर महासभानिनोदकुमार चोरडिया

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