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Poetic Creativity; its Manifold manifestations and evaluation

By Tapasvi Shambhuchandra Nandi

Vol. 282005pp. 9-17English

Summary

Focusing on theories of artistic creation, this paper surveys how Indian literary critics explained the genesis of poetry and how poetic creativity manifests across genres. Drawing on Sanskrit poetics, the author details the classical triad of pratibhā (innate genius), vyutpatti (scholarship) and abhyāsa (practice) that together produce a skilled poet. He reviews statements by thinkers such as Ānandavardhana, Abhinavagupta and others who insisted that poetry unites word and meaning and that the essence of poetry lies in suggestion rather than literal expression. The paper then considers the manifold forms of kavya – narrative epics, descriptive lyric poems and dramatic works – and shows how each form requires different creative strategies. Narrative poetry like the Mahābhārata interweaves plot and moral reflection; descriptive poetry relies on imagery and metaphor to evoke aesthetic flavour; drama blends dialogue, music and gesture to create a total experience. Evaluation criteria traditionally used to judge poetry – appropriateness, elegance, emotional depth and moral uplift – are discussed through examples from classical and vernacular literature. The author also contrasts the classical Indian view of the poet as a conduit of timeless truths with modern notions of individual originality, and he reflects on how contemporary poets negotiate tradition and innovation. Throughout, the article highlights the holistic approach of Indian aesthetics, in which creativity is both a personal flash of insight and a disciplined craft. By mapping multiple manifestations of poetic art, it demonstrates the richness of India’s literary heritage and argues that a balanced evaluation must attend to both technical mastery and transformative impact on the reader.

Conclusion

The article concludes that poetic creativity in the Indian tradition is a dynamic interplay of innate talent, learning and practice rather than an inexplicable gift. Classical critics devised sophisticated frameworks to describe how poets work and offered criteria to assess their success. In highlighting the diversity of poetic genres and their evaluative standards, the author suggests that the vitality of Indian literature lies in its ability to marry aesthetic pleasure with ethical insight, a balance that continues to inspire writers today.

Article order

In this issue

Vol. 28
1-8Law of Inheritance in the Kautilya's ArthashastraLaxman V. Joshi9-17Poetic Creativity; its Manifold manifestations and evaluationTapasvi Shambhuchandra NandiCurrent article18-24Sabri Episode of the Ramakatha: An Illustration of Re-wording; a Reflection of the Changing WorldsVijay Pandya25-32Kayastha-its Evolution, A Critical ReviewSudarshan Kumar Sharma33-42An outline of Jaina EpistemologyRabindra Kumar Panda43-50Mahavira of Satyapura in Historical PerspectiveM. A. Dhaky51-58Philosophical Concepts in Ancient Jaina LiteraturePooja Chandel59-62Yajurvede Trini Ayushi YajushiD. G. Vedia63-67Smritiyon mein Stri-DhanG. C. Chauhan68-75Puranon ki PrasangatāManjulata Sharma76-81Itihas ke Pariprekshya mein Bhagwan Buddha ka VyaktitvaLalit Pandey82-89KumbhSamabhava ki 'Ranjanini' Tika ka SwarashyaVasantkumar M. Bhatt90-98Vartamanakalin Sanskrit-Sahitya mein Rajakiya Kshetra ki UpadeyataManibhai E. Prajapati99-110Prakrit-Sahitya mein Janasamanaya ki Sahabhag AbhivyaktiJaipal Vidyalankar111-114Acharya Nemicandra Suri Krit Ratnachudrascharitra mein Varnan Shiksha evam VicharHukam Chand Jain115-122'Karttari' ke Sutron ki SamikshaKamleshkumar Ch. Choksi123-128Jain evam Gandhi Achar Darshan ka Tulnatmak AdhyayanTribhuvan Nath Tripathi129-140જૈન પરંપરામાં શીલકથાઓNilanjana S. Shah141-146જૈન દર્શનમાં માનવ-પ્રામાણ્યની સાંપ્રત સમયમાં ઉપાદેયતાManibhai E. Prajapati147-152સટોડિયાની ગહૂંલિRasila Kadia153-155ચેતન ચેતઉ રે–સ્તવનRasila Kadia156-157મૂર્ખ પ્રતિબોધની સજઝાયRasila Kadia158-175વીતરાગસ્તોત્ર-અષ્ટમપ્રકાશટીકાJitendra B. Shah176-177Heritage for IndiaA. U. Patel178-188Review: The Indian Temple TraceriesB. Rajendra Prasad

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