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Mahavira of Satyapura in Historical Perspective

By M. A. Dhaky

Vol. 282005pp. 43-50English

Summary

Situating Mahāvīra, the twenty‑fourth Tīrthaṅkara of Jainism, within a historical framework, this article examines the evidence for his life and milieu. Traditional accounts describe Mahāvīra as a prince of the Ikṣvāku line who renounced worldly life, practised intense austerities and attained omniscience. The author scrutinises these narratives against archaeological, epigraphic and literary sources to distinguish between legend and history. He argues that Mahāvīra likely lived in the sixth century BCE in the region of present‑day Bihar, and that the ‘Satyapura’ referenced in some texts may correspond to a settlement near Vaishali rather than a mythical city. The article analyses references to contemporary kings, economic conditions and religious debates to reconstruct the social environment in which Mahāvīra preached. It discusses his relationship with other śramaṇa movements and the influences of local cults and agricultural changes on his teachings. The author also surveys early Jain scriptures for descriptions of Mahāvīra’s itinerant life, his organisation of the sangha and his interactions with followers of other sects. Differences between the Śvetāmbara and Digambara traditions regarding details of his biography are explored. By placing Mahāvīra within the wider context of North Indian urbanisation and heterodox spiritual experimentation, the article highlights how his message of non‑violence and self‑discipline resonated with laypeople seeking an alternative to Vedic sacrificial religion. It concludes that while certain details of Mahāvīra’s life remain uncertain, a historical perspective helps us understand the social factors that shaped his reformist teachings and their enduring appeal.

Conclusion

A historical approach to Mahāvīra’s life shows that his teachings were grounded in specific social conditions. Recognising this context does not diminish his spiritual stature but enriches our understanding of Jainism’s origins. The article argues that by separating mythic embellishment from plausible history, scholars can appreciate how Mahāvīra responded to the needs of his time while formulating principles that continue to inspire millions.

Article order

In this issue

Vol. 28
1-8Law of Inheritance in the Kautilya's ArthashastraLaxman V. Joshi9-17Poetic Creativity; its Manifold manifestations and evaluationTapasvi Shambhuchandra Nandi18-24Sabri Episode of the Ramakatha: An Illustration of Re-wording; a Reflection of the Changing WorldsVijay Pandya25-32Kayastha-its Evolution, A Critical ReviewSudarshan Kumar Sharma33-42An outline of Jaina EpistemologyRabindra Kumar Panda43-50Mahavira of Satyapura in Historical PerspectiveM. A. DhakyCurrent article51-58Philosophical Concepts in Ancient Jaina LiteraturePooja Chandel59-62Yajurvede Trini Ayushi YajushiD. G. Vedia63-67Smritiyon mein Stri-DhanG. C. Chauhan68-75Puranon ki PrasangatāManjulata Sharma76-81Itihas ke Pariprekshya mein Bhagwan Buddha ka VyaktitvaLalit Pandey82-89KumbhSamabhava ki 'Ranjanini' Tika ka SwarashyaVasantkumar M. Bhatt90-98Vartamanakalin Sanskrit-Sahitya mein Rajakiya Kshetra ki UpadeyataManibhai E. Prajapati99-110Prakrit-Sahitya mein Janasamanaya ki Sahabhag AbhivyaktiJaipal Vidyalankar111-114Acharya Nemicandra Suri Krit Ratnachudrascharitra mein Varnan Shiksha evam VicharHukam Chand Jain115-122'Karttari' ke Sutron ki SamikshaKamleshkumar Ch. Choksi123-128Jain evam Gandhi Achar Darshan ka Tulnatmak AdhyayanTribhuvan Nath Tripathi129-140જૈન પરંપરામાં શીલકથાઓNilanjana S. Shah141-146જૈન દર્શનમાં માનવ-પ્રામાણ્યની સાંપ્રત સમયમાં ઉપાદેયતાManibhai E. Prajapati147-152સટોડિયાની ગહૂંલિRasila Kadia153-155ચેતન ચેતઉ રે–સ્તવનRasila Kadia156-157મૂર્ખ પ્રતિબોધની સજઝાયRasila Kadia158-175વીતરાગસ્તોત્ર-અષ્ટમપ્રકાશટીકાJitendra B. Shah176-177Heritage for IndiaA. U. Patel178-188Review: The Indian Temple TraceriesB. Rajendra Prasad

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