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Yajurvede Trini Ayushi Yajushi

By D. G. Vedia

Vol. 282005pp. 59-62Sanskrit/Hindi

Summary

Exploring a specialised Vedic theme, this article examines three ‘Ayushya’ formulas found in the Yajurveda that are recited for longevity. It begins by describing the ritual context of these mantras, situating them within sacrificial ceremonies aimed at securing health and long life for the patron. The author analyses the linguistic structure of each mantra, explaining the symbolism of terms like ‘hiraṇyavarṇa’ and ‘śataśāradā’ and showing how they invoke deities such as Savitṛ and the twin Aśvins. Commentaries from the Śatapatha Brāhmaṇa and later ritual manuals are cited to elucidate the proper pronunciation, musical intonation and offering substances associated with the recitation. The article then discusses the philosophical underpinning of life‑extending rites, noting that Vedic thought views longevity not simply as an earthly desire but as a prerequisite for fulfilling one’s obligations. Comparative references to Ayurvedic notions of lifespan illustrate the continuity between ritual and medical traditions. The author also surveys how later Dharmaśāstra writers adapted these mantras for domestic rites and how they appear in medieval liturgical collections. By integrating philological analysis with cultural interpretation, the paper argues that these ‘Ayushya’ yajus exemplify the interdependence of language, ritual and cosmology in the Vedic world. It concludes that studying these mantras enhances our understanding of how ancient Indians conceptualised health, fate and the role of divine grace in prolonging human life.

Conclusion

The examination of the Ayushya mantras demonstrates that Vedic ritualism approached longevity through a blend of precise recitation, symbolic offerings and theological reflection. Recognising the cultural meanings embedded in these formulae reveals that early Indian conceptions of health linked personal well‑being to cosmic order. The article concludes that such studies illuminate the enduring interplay between ritual practice and the human quest for a full life.

Article order

In this issue

Vol. 28
1-8Law of Inheritance in the Kautilya's ArthashastraLaxman V. Joshi9-17Poetic Creativity; its Manifold manifestations and evaluationTapasvi Shambhuchandra Nandi18-24Sabri Episode of the Ramakatha: An Illustration of Re-wording; a Reflection of the Changing WorldsVijay Pandya25-32Kayastha-its Evolution, A Critical ReviewSudarshan Kumar Sharma33-42An outline of Jaina EpistemologyRabindra Kumar Panda43-50Mahavira of Satyapura in Historical PerspectiveM. A. Dhaky51-58Philosophical Concepts in Ancient Jaina LiteraturePooja Chandel59-62Yajurvede Trini Ayushi YajushiD. G. VediaCurrent article63-67Smritiyon mein Stri-DhanG. C. Chauhan68-75Puranon ki PrasangatāManjulata Sharma76-81Itihas ke Pariprekshya mein Bhagwan Buddha ka VyaktitvaLalit Pandey82-89KumbhSamabhava ki 'Ranjanini' Tika ka SwarashyaVasantkumar M. Bhatt90-98Vartamanakalin Sanskrit-Sahitya mein Rajakiya Kshetra ki UpadeyataManibhai E. Prajapati99-110Prakrit-Sahitya mein Janasamanaya ki Sahabhag AbhivyaktiJaipal Vidyalankar111-114Acharya Nemicandra Suri Krit Ratnachudrascharitra mein Varnan Shiksha evam VicharHukam Chand Jain115-122'Karttari' ke Sutron ki SamikshaKamleshkumar Ch. Choksi123-128Jain evam Gandhi Achar Darshan ka Tulnatmak AdhyayanTribhuvan Nath Tripathi129-140જૈન પરંપરામાં શીલકથાઓNilanjana S. Shah141-146જૈન દર્શનમાં માનવ-પ્રામાણ્યની સાંપ્રત સમયમાં ઉપાદેયતાManibhai E. Prajapati147-152સટોડિયાની ગહૂંલિRasila Kadia153-155ચેતન ચેતઉ રે–સ્તવનRasila Kadia156-157મૂર્ખ પ્રતિબોધની સજઝાયRasila Kadia158-175વીતરાગસ્તોત્ર-અષ્ટમપ્રકાશટીકાJitendra B. Shah176-177Heritage for IndiaA. U. Patel178-188Review: The Indian Temple TraceriesB. Rajendra Prasad

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