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Puranon ki Prasangatā

By Manjulata Sharma

Vol. 282005pp. 68-75Hindi

Summary

This essay explores why the Purāṇas continue to hold cultural relevance despite their antiquity. After outlining the nature of the Purāṇas as compendia of myth, cosmology, genealogy and moral instruction, the author argues that their enduring appeal lies in their adaptability. Communities across India have reinterpreted Purāṇic stories to address changing ethical concerns, local histories and devotional moods. The paper describes how genealogies legitimated dynasties, how mythic episodes offered paradigms for ethical behaviour and how descriptions of holy places fostered pilgrimage networks. It also highlights Purāṇic cosmology’s cyclical view of time, which provides a framework for understanding historical change without despair. The author discusses the role of the Purāṇas in vernacular literature and performance traditions, showing that they have inspired poets, painters and storytellers for centuries. Modern readers may dismiss Purāṇic tales as superstition, but the article insists that they encode ecological wisdom, ethical dilemmas and psychological archetypes. By analysing examples such as the descent of the Ganga, the churning of the ocean and the dharma of kingship, the paper demonstrates that Purāṇic narratives continue to shape festivals, rituals and national identity. It concludes that the Purāṇas remain a living part of Indian culture because they provide a shared imaginative vocabulary through which people negotiate personal and collective values.

Conclusion

The examination of the Purāṇas shows that their value lies not in historical factuality but in their capacity to speak to successive generations. Their stories and cosmologies offer metaphors for human experience, ecological balance and social order. The article concludes that rather than relegating the Purāṇas to the past, we should engage with them critically as resources for cultural reflection and ethical creativity.

Article order

In this issue

Vol. 28
1-8Law of Inheritance in the Kautilya's ArthashastraLaxman V. Joshi9-17Poetic Creativity; its Manifold manifestations and evaluationTapasvi Shambhuchandra Nandi18-24Sabri Episode of the Ramakatha: An Illustration of Re-wording; a Reflection of the Changing WorldsVijay Pandya25-32Kayastha-its Evolution, A Critical ReviewSudarshan Kumar Sharma33-42An outline of Jaina EpistemologyRabindra Kumar Panda43-50Mahavira of Satyapura in Historical PerspectiveM. A. Dhaky51-58Philosophical Concepts in Ancient Jaina LiteraturePooja Chandel59-62Yajurvede Trini Ayushi YajushiD. G. Vedia63-67Smritiyon mein Stri-DhanG. C. Chauhan68-75Puranon ki PrasangatāManjulata SharmaCurrent article76-81Itihas ke Pariprekshya mein Bhagwan Buddha ka VyaktitvaLalit Pandey82-89KumbhSamabhava ki 'Ranjanini' Tika ka SwarashyaVasantkumar M. Bhatt90-98Vartamanakalin Sanskrit-Sahitya mein Rajakiya Kshetra ki UpadeyataManibhai E. Prajapati99-110Prakrit-Sahitya mein Janasamanaya ki Sahabhag AbhivyaktiJaipal Vidyalankar111-114Acharya Nemicandra Suri Krit Ratnachudrascharitra mein Varnan Shiksha evam VicharHukam Chand Jain115-122'Karttari' ke Sutron ki SamikshaKamleshkumar Ch. Choksi123-128Jain evam Gandhi Achar Darshan ka Tulnatmak AdhyayanTribhuvan Nath Tripathi129-140જૈન પરંપરામાં શીલકથાઓNilanjana S. Shah141-146જૈન દર્શનમાં માનવ-પ્રામાણ્યની સાંપ્રત સમયમાં ઉપાદેયતાManibhai E. Prajapati147-152સટોડિયાની ગહૂંલિRasila Kadia153-155ચેતન ચેતઉ રે–સ્તવનRasila Kadia156-157મૂર્ખ પ્રતિબોધની સજઝાયRasila Kadia158-175વીતરાગસ્તોત્ર-અષ્ટમપ્રકાશટીકાJitendra B. Shah176-177Heritage for IndiaA. U. Patel178-188Review: The Indian Temple TraceriesB. Rajendra Prasad

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