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Prakrit-Sahitya mein Janasamanaya ki Sahabhag Abhivyakti

By Jaipal Vidyalankar

Vol. 282005pp. 99-110Hindi

Summary

Examining the representation of common people in Prakrit literature, this article argues that texts composed in Prakrit offer valuable insights into the lives and voices of non‑elite groups. Prakrit, used in Jain scriptures, gāthā‑literature and early drama, served as a bridge between classical Sanskrit and regional vernaculars. The author surveys narratives from works like the Gāhā Sattasaī, Jain Āgamas and plays such as Śūdraka’s Mṛcchakaṭika, identifying depictions of artisans, merchants, courtesans and villagers. These characters express personal desires, social grievances and pragmatic wisdom, challenging the assumption that ancient literature solely reflects elite perspectives. The article analyses linguistic features that convey intimacy and immediacy, contrasting them with the formality of Sanskrit. It also considers how authors used humour and satire to critique social hierarchies and gender norms. By highlighting motifs of love, work and moral ambiguity, the article shows that Prakrit texts humanise figures often marginalised in Brahmanical sources. The author suggests that the inclusive ethos of Prakrit literature stems partly from its Jain origins, which emphasise non‑violence and the equality of souls. The paper concludes that studying Prakrit works broadens our understanding of ancient Indian society and underscores the diversity of literary voices in the subcontinent.

Conclusion

The exploration of Prakrit narratives reveals a literary tradition attentive to everyday experience and social diversity. By foregrounding the speech and concerns of ordinary people, these texts challenge caste and gender hierarchies and enrich the tapestry of Indian literature. Acknowledging this legacy invites modern readers to value voices beyond the canonical elite.

Article order

In this issue

Vol. 28
1-8Law of Inheritance in the Kautilya's ArthashastraLaxman V. Joshi9-17Poetic Creativity; its Manifold manifestations and evaluationTapasvi Shambhuchandra Nandi18-24Sabri Episode of the Ramakatha: An Illustration of Re-wording; a Reflection of the Changing WorldsVijay Pandya25-32Kayastha-its Evolution, A Critical ReviewSudarshan Kumar Sharma33-42An outline of Jaina EpistemologyRabindra Kumar Panda43-50Mahavira of Satyapura in Historical PerspectiveM. A. Dhaky51-58Philosophical Concepts in Ancient Jaina LiteraturePooja Chandel59-62Yajurvede Trini Ayushi YajushiD. G. Vedia63-67Smritiyon mein Stri-DhanG. C. Chauhan68-75Puranon ki PrasangatāManjulata Sharma76-81Itihas ke Pariprekshya mein Bhagwan Buddha ka VyaktitvaLalit Pandey82-89KumbhSamabhava ki 'Ranjanini' Tika ka SwarashyaVasantkumar M. Bhatt90-98Vartamanakalin Sanskrit-Sahitya mein Rajakiya Kshetra ki UpadeyataManibhai E. Prajapati99-110Prakrit-Sahitya mein Janasamanaya ki Sahabhag AbhivyaktiJaipal VidyalankarCurrent article111-114Acharya Nemicandra Suri Krit Ratnachudrascharitra mein Varnan Shiksha evam VicharHukam Chand Jain115-122'Karttari' ke Sutron ki SamikshaKamleshkumar Ch. Choksi123-128Jain evam Gandhi Achar Darshan ka Tulnatmak AdhyayanTribhuvan Nath Tripathi129-140જૈન પરંપરામાં શીલકથાઓNilanjana S. Shah141-146જૈન દર્શનમાં માનવ-પ્રામાણ્યની સાંપ્રત સમયમાં ઉપાદેયતાManibhai E. Prajapati147-152સટોડિયાની ગહૂંલિRasila Kadia153-155ચેતન ચેતઉ રે–સ્તવનRasila Kadia156-157મૂર્ખ પ્રતિબોધની સજઝાયRasila Kadia158-175વીતરાગસ્તોત્ર-અષ્ટમપ્રકાશટીકાJitendra B. Shah176-177Heritage for IndiaA. U. Patel178-188Review: The Indian Temple TraceriesB. Rajendra Prasad

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