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Itihas ke Pariprekshya mein Bhagwan Buddha ka Vyaktitva

By Lalit Pandey

Vol. 282005pp. 76-81Hindi

Summary

In this article, the author seeks to reconstruct the personality of Gautama Buddha by placing him in the historical contexts of sixth‑century BCE India and by distinguishing the historical figure from later hagiographical embellishments. The paper begins by summarising canonical accounts of the Buddha’s life: his princely upbringing, renunciation, enlightenment under the Bodhi tree and subsequent sermons. It then turns to archaeological and textual evidence to assess which elements are historically plausible. The author discusses the social conditions of the Ganges plain, including the rise of cities, mercantile classes and competing śramaṇa movements, to show how the Buddha’s rejection of caste privilege and ritual sacrifice resonated with his contemporaries. The article also analyses how the Buddha is portrayed differently in the Pali Nikāyas, Mahāyāna sūtras and later biographies, noting the gradual deification of his persona. By examining episodes such as the meeting with Kāśyapa, the taming of Nalāgiri and miracles at Śrāvastī, the author illustrates how moral lessons were attached to his image over time. The paper concludes that while details of the Buddha’s life will remain contested, viewing him as a historical reformer rather than an otherworldly figure enriches our understanding of early Buddhism. It emphasises that the Buddha’s charisma stemmed not from supernatural feats but from his ethical teaching and his ability to articulate a path between indulgence and asceticism.

Conclusion

The article’s historical portrait of the Buddha underscores his humanity and contextual ingenuity. Stripping away miracle stories does not diminish his achievement but highlights his intellectual courage and social vision. Recognising the Buddha as a historical teacher invites modern readers to engage more deeply with his insights into suffering, impermanence and ethical conduct.

Article order

In this issue

Vol. 28
1-8Law of Inheritance in the Kautilya's ArthashastraLaxman V. Joshi9-17Poetic Creativity; its Manifold manifestations and evaluationTapasvi Shambhuchandra Nandi18-24Sabri Episode of the Ramakatha: An Illustration of Re-wording; a Reflection of the Changing WorldsVijay Pandya25-32Kayastha-its Evolution, A Critical ReviewSudarshan Kumar Sharma33-42An outline of Jaina EpistemologyRabindra Kumar Panda43-50Mahavira of Satyapura in Historical PerspectiveM. A. Dhaky51-58Philosophical Concepts in Ancient Jaina LiteraturePooja Chandel59-62Yajurvede Trini Ayushi YajushiD. G. Vedia63-67Smritiyon mein Stri-DhanG. C. Chauhan68-75Puranon ki PrasangatāManjulata Sharma76-81Itihas ke Pariprekshya mein Bhagwan Buddha ka VyaktitvaLalit PandeyCurrent article82-89KumbhSamabhava ki 'Ranjanini' Tika ka SwarashyaVasantkumar M. Bhatt90-98Vartamanakalin Sanskrit-Sahitya mein Rajakiya Kshetra ki UpadeyataManibhai E. Prajapati99-110Prakrit-Sahitya mein Janasamanaya ki Sahabhag AbhivyaktiJaipal Vidyalankar111-114Acharya Nemicandra Suri Krit Ratnachudrascharitra mein Varnan Shiksha evam VicharHukam Chand Jain115-122'Karttari' ke Sutron ki SamikshaKamleshkumar Ch. Choksi123-128Jain evam Gandhi Achar Darshan ka Tulnatmak AdhyayanTribhuvan Nath Tripathi129-140જૈન પરંપરામાં શીલકથાઓNilanjana S. Shah141-146જૈન દર્શનમાં માનવ-પ્રામાણ્યની સાંપ્રત સમયમાં ઉપાદેયતાManibhai E. Prajapati147-152સટોડિયાની ગહૂંલિRasila Kadia153-155ચેતન ચેતઉ રે–સ્તવનRasila Kadia156-157મૂર્ખ પ્રતિબોધની સજઝાયRasila Kadia158-175વીતરાગસ્તોત્ર-અષ્ટમપ્રકાશટીકાJitendra B. Shah176-177Heritage for IndiaA. U. Patel178-188Review: The Indian Temple TraceriesB. Rajendra Prasad

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