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જૈન દર્શનમાં માનવ-પ્રામાણ્યની સાંપ્રત સમયમાં ઉપાદેયતા

By Manibhai E. Prajapati

Vol. 282005pp. 141-146Gujarati

Summary

This Gujarati‑language article examines the relevance of the Jain doctrines of mat (personal opinion) and pramāṇa (valid cognition) during times of hardship or moral crisis, termed saṃtaap. The author first outlines the Jain classification of knowledge, distinguishing between subjective viewpoints and authoritative knowledge. He then discusses how practitioners can assess the reliability of their perceptions and beliefs when confronted with suffering. Drawing on examples from Jain narratives and monastic teachings, the paper shows that spiritual progress requires recognising the limitations of one’s own opinions and seeking guidance from scripture and enlightened teachers. It emphasises that the pramāṇa of intuition or scriptural testimony can provide solace and clarity when emotions cloud judgment. The article also explores how the discipline of contemplating multiple perspectives (anekāntavāda) helps adherents avoid dogmatism and maintain compassion in difficult times. The author argues that in modern life, characterised by stress and uncertainty, these epistemological tools remain valuable for cultivating resilience and ethical responsiveness. By integrating philosophical analysis with practical advice, the article highlights the adaptability of Jain thought to contemporary challenges.

Conclusion

The discussion concludes that the Jain emphasis on evaluating personal opinions against recognised sources of knowledge fosters mental stability during periods of distress. By reminding practitioners to balance subjective experience with objective standards and to consider multiple viewpoints, the doctrines of mat and pramāṇa offer practical guidance for ethical decision‑making and emotional well‑being.

Article order

In this issue

Vol. 28
1-8Law of Inheritance in the Kautilya's ArthashastraLaxman V. Joshi9-17Poetic Creativity; its Manifold manifestations and evaluationTapasvi Shambhuchandra Nandi18-24Sabri Episode of the Ramakatha: An Illustration of Re-wording; a Reflection of the Changing WorldsVijay Pandya25-32Kayastha-its Evolution, A Critical ReviewSudarshan Kumar Sharma33-42An outline of Jaina EpistemologyRabindra Kumar Panda43-50Mahavira of Satyapura in Historical PerspectiveM. A. Dhaky51-58Philosophical Concepts in Ancient Jaina LiteraturePooja Chandel59-62Yajurvede Trini Ayushi YajushiD. G. Vedia63-67Smritiyon mein Stri-DhanG. C. Chauhan68-75Puranon ki PrasangatāManjulata Sharma76-81Itihas ke Pariprekshya mein Bhagwan Buddha ka VyaktitvaLalit Pandey82-89KumbhSamabhava ki 'Ranjanini' Tika ka SwarashyaVasantkumar M. Bhatt90-98Vartamanakalin Sanskrit-Sahitya mein Rajakiya Kshetra ki UpadeyataManibhai E. Prajapati99-110Prakrit-Sahitya mein Janasamanaya ki Sahabhag AbhivyaktiJaipal Vidyalankar111-114Acharya Nemicandra Suri Krit Ratnachudrascharitra mein Varnan Shiksha evam VicharHukam Chand Jain115-122'Karttari' ke Sutron ki SamikshaKamleshkumar Ch. Choksi123-128Jain evam Gandhi Achar Darshan ka Tulnatmak AdhyayanTribhuvan Nath Tripathi129-140જૈન પરંપરામાં શીલકથાઓNilanjana S. Shah141-146જૈન દર્શનમાં માનવ-પ્રામાણ્યની સાંપ્રત સમયમાં ઉપાદેયતાManibhai E. PrajapatiCurrent article147-152સટોડિયાની ગહૂંલિRasila Kadia153-155ચેતન ચેતઉ રે–સ્તવનRasila Kadia156-157મૂર્ખ પ્રતિબોધની સજઝાયRasila Kadia158-175વીતરાગસ્તોત્ર-અષ્ટમપ્રકાશટીકાJitendra B. Shah176-177Heritage for IndiaA. U. Patel178-188Review: The Indian Temple TraceriesB. Rajendra Prasad

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