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The Kingdom of Kira

By Ramesh Chandra Majumdar

Vol. 9 · No. 1March - 1933pp. 11-17English

Summary

The Kingdom of Kira, located in the North-East division of India, has been identified with the region around modern-day Baijnath (Kiragrama) in Himachal Pradesh, near Jalandhar. Historical references suggest the Kiras were a significant power in the 8th century, as evidenced by their role in sheltering Jaisimha of Sindh during the Arab invasion. However, the Arab general Muhammad bin Kasim later conquered Kira, though its liberation occurred within decades due to Kashmir's rising influence under Lalitaditya. By the 9th century, the Kira king attended the imperial assembly at Kanauj, paying homage to the Pala emperor Dharmapila. The Kiras' subsequent history is inferred from Chamba inscriptions and traditions, indicating hostility with neighboring states. They expanded aggressively after the Arab period, forming a hill-state confederacy by the 10th century. The Khajuraho inscription of Yasovarman (c. late 9th century) references a Kira king, possibly linked to the Shahiya rulers, suggesting political ties with contemporary dynasties. The kingdom's decline and eventual assimilation into broader regional powers remain unclear, though its location near the Sarasvati River and strategic position in North India are well-documented.

Conclusion

This study conclusively identifies the Kingdom of Kira through epigraphic and literary evidence, situating it near modern-day Baijnath (Kiragraima) in the Jalandhar region. The analysis resolves longstanding ambiguities by linking Kira to the Nagpur inscription’s reference to the Sarasvati River and corroborating Arab accounts (al-Kiraj/al-Kurij) with local inscriptions and historical narratives like the Chachnima. The research highlights Kira’s geopolitical significance as a buffer zone between Arab forces and North Indian powers, emphasizing its role in early medieval political dynamics. The findings underscore the importance of interdisciplinary approaches in deciphering historical regional identities, offering a clearer understanding of Kira’s spatial location, cultural interactions, and eventual subjugation by the Pala Empire.

Article order

In this issue

Vol. 9 · No. 1
1-10Notes on the Guhyasamaja‑Tantra and the Age of the TantrasMaurice Winternitz11-17The Kingdom of KiraRamesh Chandra MajumdarCurrent article18-21Maha‑Pralaya and Last JudgmentAnanda Kentish Coomaraswamy22-29Mepputtur Narayana BhattatiriK. Rama Pisharoti30-31The Madhyamikas and the TathataLouis de La Vallée Poussin32-36Avadana and ApadanaEdward J. Thomas37-39The Karddamaka KingsHem Chandra Raychaudhuri40-45What a Deity RepresentsBiswanath Bhattacharya46-48On some Tibetan names of the BuddhaF. Otto Schneider49-62Muhammad Bakhtyar's Expedition to TibetNalini Kanta Bhattasali63-75The Tamil Sangam in a Pandyan Charter of the early Tenth Century A.D.S. Krishnaswami Aiyangar76-87Remarks on the Fourth Rock Edict of AsokaJarl Charpentier88-91Satvant, Satvata and NasatyaJean Przyluski92-97The Nagavamsis of CakrakotyaHiralal Jain98-102A Note on Krsnadasa Kaviraja’s Caitanya‑CaritamrtaSushil Kumar De103The Phalius Worship in the VedaVidhushekhara Bhattacharya104-106TapasVidhushekhara Bhattacharya107-112New Contributions to the Interpretation of the MahavamsaWilhelm Geiger113-120The Yerragudi Copy of Asoka’s Minor Rock EdictB. M. Barua121-130The Pratihara AdministrationRamashankar Tripathi131Indo‑European 'kh' in Sanskrit and AvestanMuhammad Shahidullah132-136Did Tailapa II Defeat a Cedi King?V. V. Mirashi137-140Akbar as a Sun‑WorshipperHirananda Sastri141-144Note on a Newly‑Discovered Taxila InscriptionHarit Krishna Deb145-148A Note on the Girdharpur Brahmi Inscription of the Year 28Sten Konow149-153Notion of Time in Hindu PhilosophySukumar Ranjan Das154-156The Nati of PataliputraA. Banerji - Sastri157-160The Monetary System of the Mughal TimesGottlieb L. Schanzlin161-169Identification of some Brahmanical SculpturesDhirendra Chandra Ganguly170-187A Study of the Twenty Aspects of SunyataEugéne Obermiller188-196Sri Krsna and the Source of the BhagavadgitaAmar Nath Roy197-201Who was the Gupta contemporary of the Kadamba King Kakusthavarman?N. Lakshminarayan Rao202-207Two Saura Images from the District of 24-ParganasKalidas Datta208-214Epigraphic Notes – Genealogy of the SalankayanasDineshchandra Sircar215-226Formal Elements in Indian InscriptionsOtto Stein227-236The Buddhist Manuscripts at GilgitNalinaksha Dutt237-243The Saivaite Deity KsetrapalaChintaharan Chakravarti244-252Some political Ideas in the Tamil Work (Kural)C. S. Srinivasachari253-265Some Linguistic NotesP. C. Bagchi266-272HetucakranirnayaDurgacharan Chatterji273-278Epigraphic Notes – Genealogy of the VisnukundinsDineshchandra Sircar279-281Some Technical Terms of Sanskrit GrammarKshitish Chandra Chatterjee282-289The Mainamati Copper‑plate Ranavankamalla Harikaladeva (1i41 SSaka).Dinesh Chandra Bhattacharya290-299The Samkarṣa Kāṇḍa—A genuine Supplement to the Pūrva-mimāmsā ŚāstraV. A. Ramaswami Sastri300-306The Pusti‑marga of VallabhaG. H. Bhatt307-416Dr. Haraprasad Sastri (1853–1931) and ApendixNarendra Nath Law-An Image from Bodh Gaya and AppendixUnexhibited

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