Browse articles

Mepputtur Narayana Bhattatiri

By K. Rama Pisharoti

Vol. 9 · No. 1March - 1933pp. 22-29English

Summary

Mepputtir Narayana Bhattatiri (c. 1055–1160 CE) was a renowned Kerala Sanskrit scholar, poet, and devotee of Lord Krishna, celebrated as one of the greatest figures in Kerala’s 15th-century intellectual history. Born into the Mepputtiir Brahmin family near Tirur on the Nila River’s northern banks, he inherited scholarly traditions from both his paternal and maternal lineages—the former through his father, Mithradatta (a Mimamsa scholar), and the latter through his mother’s connection to the Dhattas of Payyir Bhattamana, a prominent Mimamsa family. Traditional accounts suggest Bhattatiri was initially irresponsible in youth, abandoning studies after his initial Sanskrit education. After marrying a niece of the astronomer-astrologer Trikkandivoron Acyuta, he neglected religious routines. A severe reprimand from his guru, Pisharoti, prompted him to resume studies with renewed dedication. He reportedly mastered Advaita, Nataka, Alankara, and Vyakarana in an exceptionally short time, earning recognition as a polymath. Bhattatiri’s ambition to study Srauta literature—traditionally restricted to Duija Brahmins—led to a conflict. Pisharoti, fearing divine retribution, initially refused but eventually relented. Tragically, Pisharoti contracted leprosy (or rheumatism, per another account) shortly after teaching him. Bhattatiri, moved by compassion, prayed to Krishna to transfer the disease to himself. Miraculously, Pisharoti recovered, while Bhattatiri fell ill.

Conclusion

Mepputtur Narayana Bhattatiri's life and scholarly journey exemplify the profound intersection of devotion, intellectual rigor, and transformative repentance. His early disregard for religious discipline, followed by a profound spiritual awakening after witnessing his guru's suffering, underscores the redemptive power of selflessness and divine intervention. Bhattatiri's unparalleled mastery of multiple disciplines—from Mimamsa to Vyakarana—challenged traditional scholarly boundaries, while his composition of the *Narayaniyam* during a period of personal affliction highlights the symbiotic relationship between creativity and spiritual resilience. His legacy, marked by both extraordinary academic achievement and deep devotion, solidifies his position as a cultural and intellectual luminary in Kerala's history, bridging the realms of Sastraic scholarship and bhakti tradition.

Article order

In this issue

Vol. 9 · No. 1
1-10Notes on the Guhyasamaja‑Tantra and the Age of the TantrasMaurice Winternitz11-17The Kingdom of KiraRamesh Chandra Majumdar18-21Maha‑Pralaya and Last JudgmentAnanda Kentish Coomaraswamy22-29Mepputtur Narayana BhattatiriK. Rama PisharotiCurrent article30-31The Madhyamikas and the TathataLouis de La Vallée Poussin32-36Avadana and ApadanaEdward J. Thomas37-39The Karddamaka KingsHem Chandra Raychaudhuri40-45What a Deity RepresentsBiswanath Bhattacharya46-48On some Tibetan names of the BuddhaF. Otto Schneider49-62Muhammad Bakhtyar's Expedition to TibetNalini Kanta Bhattasali63-75The Tamil Sangam in a Pandyan Charter of the early Tenth Century A.D.S. Krishnaswami Aiyangar76-87Remarks on the Fourth Rock Edict of AsokaJarl Charpentier88-91Satvant, Satvata and NasatyaJean Przyluski92-97The Nagavamsis of CakrakotyaHiralal Jain98-102A Note on Krsnadasa Kaviraja’s Caitanya‑CaritamrtaSushil Kumar De103The Phalius Worship in the VedaVidhushekhara Bhattacharya104-106TapasVidhushekhara Bhattacharya107-112New Contributions to the Interpretation of the MahavamsaWilhelm Geiger113-120The Yerragudi Copy of Asoka’s Minor Rock EdictB. M. Barua121-130The Pratihara AdministrationRamashankar Tripathi131Indo‑European 'kh' in Sanskrit and AvestanMuhammad Shahidullah132-136Did Tailapa II Defeat a Cedi King?V. V. Mirashi137-140Akbar as a Sun‑WorshipperHirananda Sastri141-144Note on a Newly‑Discovered Taxila InscriptionHarit Krishna Deb145-148A Note on the Girdharpur Brahmi Inscription of the Year 28Sten Konow149-153Notion of Time in Hindu PhilosophySukumar Ranjan Das154-156The Nati of PataliputraA. Banerji - Sastri157-160The Monetary System of the Mughal TimesGottlieb L. Schanzlin161-169Identification of some Brahmanical SculpturesDhirendra Chandra Ganguly170-187A Study of the Twenty Aspects of SunyataEugéne Obermiller188-196Sri Krsna and the Source of the BhagavadgitaAmar Nath Roy197-201Who was the Gupta contemporary of the Kadamba King Kakusthavarman?N. Lakshminarayan Rao202-207Two Saura Images from the District of 24-ParganasKalidas Datta208-214Epigraphic Notes – Genealogy of the SalankayanasDineshchandra Sircar215-226Formal Elements in Indian InscriptionsOtto Stein227-236The Buddhist Manuscripts at GilgitNalinaksha Dutt237-243The Saivaite Deity KsetrapalaChintaharan Chakravarti244-252Some political Ideas in the Tamil Work (Kural)C. S. Srinivasachari253-265Some Linguistic NotesP. C. Bagchi266-272HetucakranirnayaDurgacharan Chatterji273-278Epigraphic Notes – Genealogy of the VisnukundinsDineshchandra Sircar279-281Some Technical Terms of Sanskrit GrammarKshitish Chandra Chatterjee282-289The Mainamati Copper‑plate Ranavankamalla Harikaladeva (1i41 SSaka).Dinesh Chandra Bhattacharya290-299The Samkarṣa Kāṇḍa—A genuine Supplement to the Pūrva-mimāmsā ŚāstraV. A. Ramaswami Sastri300-306The Pusti‑marga of VallabhaG. H. Bhatt307-416Dr. Haraprasad Sastri (1853–1931) and ApendixNarendra Nath Law-An Image from Bodh Gaya and AppendixUnexhibited

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.