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What a Deity Represents

By Biswanath Bhattacharya

Vol. 9 · No. 1March - 1933pp. 40-45English

Summary

Addressing the symbolism of religious imagery, this article asks what a deity truly represents. The author argues that anthropomorphic gods are not arbitrary creations but embodiments of profound metaphysical ideas. Drawing on textual and iconographic evidence, he explains that deities often personify natural forces, psychological states or cosmic principles. For example, in certain tantric traditions the deity is the living expression of emptiness, simultaneously empty of inherent existence and yet an active manifestation of compassion and wisdom. The article cites tantric commentaries to show that deities are understood as ‘forms of consciousness’ rather than external gods. It also examines the function of mudrās, mantras and maṇḍalas in embodying the qualities of the deity within the practitioner. Turning to Hindu examples, the author discusses how Vishnu represents preservative power, Śiva embodies both destruction and transcendence, and the Goddess manifests energy (śakti). By comparing different traditions, the paper reveals a common thread: deities serve as mediating symbols that help practitioners comprehend abstract realities. Far from encouraging idolatry, worship trains the mind to see the divine qualities within oneself and the universe. The article concludes that understanding what a deity represents can dispel misconceptions about idol worship and illuminate the psychological sophistication of Indian religions.

Conclusion

The author concludes that deities are symbolic bridges between the human mind and transcendent principles. Recognising a deity as an embodiment of emptiness, energy or consciousness allows practitioners to internalise these qualities and undermines the charge of idolatry often levelled against Hindu and Buddhist traditions.

Article order

In this issue

Vol. 9 · No. 1
1-10Notes on the Guhyasamaja‑Tantra and the Age of the TantrasMaurice Winternitz11-17The Kingdom of KiraRamesh Chandra Majumdar18-21Maha‑Pralaya and Last JudgmentAnanda Kentish Coomaraswamy22-29Mepputtur Narayana BhattatiriK. Rama Pisharoti30-31The Madhyamikas and the TathataLouis de La Vallée Poussin32-36Avadana and ApadanaEdward J. Thomas37-39The Karddamaka KingsHem Chandra Raychaudhuri40-45What a Deity RepresentsBiswanath BhattacharyaCurrent article46-48On some Tibetan names of the BuddhaF. Otto Schneider49-62Muhammad Bakhtyar's Expedition to TibetNalini Kanta Bhattasali63-75The Tamil Sangam in a Pandyan Charter of the early Tenth Century A.D.S. Krishnaswami Aiyangar76-87Remarks on the Fourth Rock Edict of AsokaJarl Charpentier88-91Satvant, Satvata and NasatyaJean Przyluski92-97The Nagavamsis of CakrakotyaHiralal Jain98-102A Note on Krsnadasa Kaviraja’s Caitanya‑CaritamrtaSushil Kumar De103The Phalius Worship in the VedaVidhushekhara Bhattacharya104-106TapasVidhushekhara Bhattacharya107-112New Contributions to the Interpretation of the MahavamsaWilhelm Geiger113-120The Yerragudi Copy of Asoka’s Minor Rock EdictB. M. Barua121-130The Pratihara AdministrationRamashankar Tripathi131Indo‑European 'kh' in Sanskrit and AvestanMuhammad Shahidullah132-136Did Tailapa II Defeat a Cedi King?V. V. Mirashi137-140Akbar as a Sun‑WorshipperHirananda Sastri141-144Note on a Newly‑Discovered Taxila InscriptionHarit Krishna Deb145-148A Note on the Girdharpur Brahmi Inscription of the Year 28Sten Konow149-153Notion of Time in Hindu PhilosophySukumar Ranjan Das154-156The Nati of PataliputraA. Banerji - Sastri157-160The Monetary System of the Mughal TimesGottlieb L. Schanzlin161-169Identification of some Brahmanical SculpturesDhirendra Chandra Ganguly170-187A Study of the Twenty Aspects of SunyataEugéne Obermiller188-196Sri Krsna and the Source of the BhagavadgitaAmar Nath Roy197-201Who was the Gupta contemporary of the Kadamba King Kakusthavarman?N. Lakshminarayan Rao202-207Two Saura Images from the District of 24-ParganasKalidas Datta208-214Epigraphic Notes – Genealogy of the SalankayanasDineshchandra Sircar215-226Formal Elements in Indian InscriptionsOtto Stein227-236The Buddhist Manuscripts at GilgitNalinaksha Dutt237-243The Saivaite Deity KsetrapalaChintaharan Chakravarti244-252Some political Ideas in the Tamil Work (Kural)C. S. Srinivasachari253-265Some Linguistic NotesP. C. Bagchi266-272HetucakranirnayaDurgacharan Chatterji273-278Epigraphic Notes – Genealogy of the VisnukundinsDineshchandra Sircar279-281Some Technical Terms of Sanskrit GrammarKshitish Chandra Chatterjee282-289The Mainamati Copper‑plate Ranavankamalla Harikaladeva (1i41 SSaka).Dinesh Chandra Bhattacharya290-299The Samkarṣa Kāṇḍa—A genuine Supplement to the Pūrva-mimāmsā ŚāstraV. A. Ramaswami Sastri300-306The Pusti‑marga of VallabhaG. H. Bhatt307-416Dr. Haraprasad Sastri (1853–1931) and ApendixNarendra Nath Law-An Image from Bodh Gaya and AppendixUnexhibited

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