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Maha‑Pralaya and Last Judgment

By Ananda Kentish Coomaraswamy

Vol. 9 · No. 1March - 1933pp. 18-21English

Summary

The Vedic tradition conceptualizes the afterlife journey (ydna) as a transition between planes of existence, where individuals progress toward the Supreme Self (Paramatman) or face cyclical rebirths. Two paths are outlined: the Angelic (drvagdna) for those with knowledge, leading to the Supreme Self and the Unground, and the Patriarchal (pitryan) for those driven by karma, culminating in a new physical state in a subsequent cosmic cycle (manvantara). At the End of Time (maha-pralaya), a Last Judgment occurs, distinguishing between liberated souls (jivatman becoming Krtitman) and those bound to ego, who face temporary non-existence before potential reincarnation. Those without any spiritual realization remain trapped in illusion, endlessly wandering without liberation. The text draws parallels between Vedic and Christian eschatology, emphasizing that only the Self can transcend the venom of ego-driven desire, which leads to separation from eternal truth. The narrative underscores the tension between gradual spiritual progress (krama-mukti) and the peril of self-assertion, symbolized by the Fall and the consumption of forbidden knowledge.

Conclusion

This analysis of Maha-Pralaya and Last Judgment elucidates the distinct Vedic trajectories of spiritual progression, contrasting the Angelic and Patriarchal paths with their divergent outcomes in cosmic time. It highlights the ultimate dissolution of ego-bound entities at the End of Time, emphasizing the irrevocable separation between those who achieve liberation and those condemned to cyclical rebirth. The text underscores the paradox of divine justice: while the Self realizes absolute identity with the Supreme, the unenlightened remain trapped in illusion, their self-adjudged damnation reflecting a relative annihilation within the non-Temporal void. The synthesis of Upanishadic insights into immediate liberation and the Christian eschatological framework offers a unique perspective on the interplay between eternal contingency and the cyclical nature of cosmic existence, ultimately framing the Last Judgment as both an eschatological event and a reaffirmation of eternal recurrence.

Article order

In this issue

Vol. 9 · No. 1
1-10Notes on the Guhyasamaja‑Tantra and the Age of the TantrasMaurice Winternitz11-17The Kingdom of KiraRamesh Chandra Majumdar18-21Maha‑Pralaya and Last JudgmentAnanda Kentish CoomaraswamyCurrent article22-29Mepputtur Narayana BhattatiriK. Rama Pisharoti30-31The Madhyamikas and the TathataLouis de La Vallée Poussin32-36Avadana and ApadanaEdward J. Thomas37-39The Karddamaka KingsHem Chandra Raychaudhuri40-45What a Deity RepresentsBiswanath Bhattacharya46-48On some Tibetan names of the BuddhaF. Otto Schneider49-62Muhammad Bakhtyar's Expedition to TibetNalini Kanta Bhattasali63-75The Tamil Sangam in a Pandyan Charter of the early Tenth Century A.D.S. Krishnaswami Aiyangar76-87Remarks on the Fourth Rock Edict of AsokaJarl Charpentier88-91Satvant, Satvata and NasatyaJean Przyluski92-97The Nagavamsis of CakrakotyaHiralal Jain98-102A Note on Krsnadasa Kaviraja’s Caitanya‑CaritamrtaSushil Kumar De103The Phalius Worship in the VedaVidhushekhara Bhattacharya104-106TapasVidhushekhara Bhattacharya107-112New Contributions to the Interpretation of the MahavamsaWilhelm Geiger113-120The Yerragudi Copy of Asoka’s Minor Rock EdictB. M. Barua121-130The Pratihara AdministrationRamashankar Tripathi131Indo‑European 'kh' in Sanskrit and AvestanMuhammad Shahidullah132-136Did Tailapa II Defeat a Cedi King?V. V. Mirashi137-140Akbar as a Sun‑WorshipperHirananda Sastri141-144Note on a Newly‑Discovered Taxila InscriptionHarit Krishna Deb145-148A Note on the Girdharpur Brahmi Inscription of the Year 28Sten Konow149-153Notion of Time in Hindu PhilosophySukumar Ranjan Das154-156The Nati of PataliputraA. Banerji - Sastri157-160The Monetary System of the Mughal TimesGottlieb L. Schanzlin161-169Identification of some Brahmanical SculpturesDhirendra Chandra Ganguly170-187A Study of the Twenty Aspects of SunyataEugéne Obermiller188-196Sri Krsna and the Source of the BhagavadgitaAmar Nath Roy197-201Who was the Gupta contemporary of the Kadamba King Kakusthavarman?N. Lakshminarayan Rao202-207Two Saura Images from the District of 24-ParganasKalidas Datta208-214Epigraphic Notes – Genealogy of the SalankayanasDineshchandra Sircar215-226Formal Elements in Indian InscriptionsOtto Stein227-236The Buddhist Manuscripts at GilgitNalinaksha Dutt237-243The Saivaite Deity KsetrapalaChintaharan Chakravarti244-252Some political Ideas in the Tamil Work (Kural)C. S. Srinivasachari253-265Some Linguistic NotesP. C. Bagchi266-272HetucakranirnayaDurgacharan Chatterji273-278Epigraphic Notes – Genealogy of the VisnukundinsDineshchandra Sircar279-281Some Technical Terms of Sanskrit GrammarKshitish Chandra Chatterjee282-289The Mainamati Copper‑plate Ranavankamalla Harikaladeva (1i41 SSaka).Dinesh Chandra Bhattacharya290-299The Samkarṣa Kāṇḍa—A genuine Supplement to the Pūrva-mimāmsā ŚāstraV. A. Ramaswami Sastri300-306The Pusti‑marga of VallabhaG. H. Bhatt307-416Dr. Haraprasad Sastri (1853–1931) and ApendixNarendra Nath Law-An Image from Bodh Gaya and AppendixUnexhibited

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