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The Tamil Sangam in a Pandyan Charter of the early Tenth Century A.D.

By S. Krishnaswami Aiyangar

Vol. 9 · No. 1March - 1933pp. 63-75English

Summary

The Tamil Sangam in a Pandyan Charter (early 10th century A.D.) discusses a Pandyan king's legendary exploits, likely part of a genealogy in a copper-plate charter. The passage references the Mahabharata War, where a Pandyan commander led elephants to disrupt enemy charioteers. It claims the king relieved Arjuna of a curse, drove enemies into the desert for annihilation, and carved royal emblems (fish, tiger, and bow) on the Himalayas. The text asserts the establishment of the Sangam at Madura and Pandyan dominance over the Mahimandalam region. The king’s achievements include repairing irrigation tanks with goblin assistance, eradicating famine and hunger, and symbolically removing hunger by raising a golden image. The Epigraphist’s translation of "hill-battle" is critiqued as inaccurate; the term likely refers to a contested battlefield. Historical context suggests claims of suzerainty over northern regions (e.g., Himalayas) were later appropriated by rulers like Jatavarman Sundarapandyan. While the narrative blends myth and history, it reflects traditional Tamil royal ideology, emphasizing divine favor and territorial expansion. Scholars note such charters often exaggerated ancestral feats for political legitimacy.

Conclusion

This Pandyan charter's unique blend of mythic narrative and dynastic record offers valuable insights into early Tamil political ideology, emphasizing divine legitimacy and territorial dominance. The text strategically links the Pandyan lineage to the Mahabharata epic, positioning the dynasty as both historical and semi-divine authorities. The detailed battle descriptions and royal emblems (fish, tiger, bow) serve as symbolic assertions of power, while the Himalayan mountain reference subtly claims pan-Indian prestige. The establishment of the Madura Sangam underscores the Pandyans' role as cultural patrons and regional hegemons. While the legendary elements complicate historical verification, the charter reveals how Tamil rulers (like Jatavarman Sundarapandyan) used literary tradition to construct political authority, blending local governance with pan-Indian narrative frameworks. The document's true significance lies in its demonstration of how dynastic claims were mediated through cultural symbols and epic storytelling rather than mere military conquest.

Article order

In this issue

Vol. 9 · No. 1
1-10Notes on the Guhyasamaja‑Tantra and the Age of the TantrasMaurice Winternitz11-17The Kingdom of KiraRamesh Chandra Majumdar18-21Maha‑Pralaya and Last JudgmentAnanda Kentish Coomaraswamy22-29Mepputtur Narayana BhattatiriK. Rama Pisharoti30-31The Madhyamikas and the TathataLouis de La Vallée Poussin32-36Avadana and ApadanaEdward J. Thomas37-39The Karddamaka KingsHem Chandra Raychaudhuri40-45What a Deity RepresentsBiswanath Bhattacharya46-48On some Tibetan names of the BuddhaF. Otto Schneider49-62Muhammad Bakhtyar's Expedition to TibetNalini Kanta Bhattasali63-75The Tamil Sangam in a Pandyan Charter of the early Tenth Century A.D.S. Krishnaswami AiyangarCurrent article76-87Remarks on the Fourth Rock Edict of AsokaJarl Charpentier88-91Satvant, Satvata and NasatyaJean Przyluski92-97The Nagavamsis of CakrakotyaHiralal Jain98-102A Note on Krsnadasa Kaviraja’s Caitanya‑CaritamrtaSushil Kumar De103The Phalius Worship in the VedaVidhushekhara Bhattacharya104-106TapasVidhushekhara Bhattacharya107-112New Contributions to the Interpretation of the MahavamsaWilhelm Geiger113-120The Yerragudi Copy of Asoka’s Minor Rock EdictB. M. Barua121-130The Pratihara AdministrationRamashankar Tripathi131Indo‑European 'kh' in Sanskrit and AvestanMuhammad Shahidullah132-136Did Tailapa II Defeat a Cedi King?V. V. Mirashi137-140Akbar as a Sun‑WorshipperHirananda Sastri141-144Note on a Newly‑Discovered Taxila InscriptionHarit Krishna Deb145-148A Note on the Girdharpur Brahmi Inscription of the Year 28Sten Konow149-153Notion of Time in Hindu PhilosophySukumar Ranjan Das154-156The Nati of PataliputraA. Banerji - Sastri157-160The Monetary System of the Mughal TimesGottlieb L. Schanzlin161-169Identification of some Brahmanical SculpturesDhirendra Chandra Ganguly170-187A Study of the Twenty Aspects of SunyataEugéne Obermiller188-196Sri Krsna and the Source of the BhagavadgitaAmar Nath Roy197-201Who was the Gupta contemporary of the Kadamba King Kakusthavarman?N. Lakshminarayan Rao202-207Two Saura Images from the District of 24-ParganasKalidas Datta208-214Epigraphic Notes – Genealogy of the SalankayanasDineshchandra Sircar215-226Formal Elements in Indian InscriptionsOtto Stein227-236The Buddhist Manuscripts at GilgitNalinaksha Dutt237-243The Saivaite Deity KsetrapalaChintaharan Chakravarti244-252Some political Ideas in the Tamil Work (Kural)C. S. Srinivasachari253-265Some Linguistic NotesP. C. Bagchi266-272HetucakranirnayaDurgacharan Chatterji273-278Epigraphic Notes – Genealogy of the VisnukundinsDineshchandra Sircar279-281Some Technical Terms of Sanskrit GrammarKshitish Chandra Chatterjee282-289The Mainamati Copper‑plate Ranavankamalla Harikaladeva (1i41 SSaka).Dinesh Chandra Bhattacharya290-299The Samkarṣa Kāṇḍa—A genuine Supplement to the Pūrva-mimāmsā ŚāstraV. A. Ramaswami Sastri300-306The Pusti‑marga of VallabhaG. H. Bhatt307-416Dr. Haraprasad Sastri (1853–1931) and ApendixNarendra Nath Law-An Image from Bodh Gaya and AppendixUnexhibited

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