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Art of Life as Propounded in Bhagwad‑Gita

By Jayaben R. Betai

Vol. 14February - 1990pp. 24-36English

Summary

The Bhagavad Gita presents a comprehensive philosophy of life that integrates empirical worldly existence with transcendent spiritual goals. The text contrasts Indian philosophy's historical focus on metaphysical speculation (often criticized by Western thinkers as escapist or lacking ethical vision) with the Gita's balanced approach. Unlike some Indian philosophical traditions that prioritized the soul's detachment from worldly life, the Gita emphasizes strenuous worldly effort (*karma*) alongside spiritual realization. It refutes Western allegations of Indian philosophy's narrow scope by demonstrating how the Gita synthesizes the philosophy of action (*dharma*), duty, and selfless labor with transcendent wisdom. Central to the Gita's "art of life" is the dual achievement of worldly success and spiritual liberation. The text argues that life should be lived diligently and systematically to fulfill social and practical responsibilities while cultivating self-awareness and dedication to the divine. The Gita rejects the illusion (*maya*) as a mental distortion rather than the world's unreality, affirming the phenomenal world's reality while distinguishing it from ultimate truth. Through Arjuna's transformation—from conflicted emotions to enlightened resolve—the Gita outlines universal principles for human development. It advocates self-possession, confidence, and equanimity as keys to harmonizing worldly and spiritual aspirations. The text underscores that true philosophy must address practical life, countering historical critiques of Indian thought as abstract or disconnected from empirical concerns. By presenting a synthesis of action and transcendence, the Gita remains a foundational treatise that bridges existential dilemmas and elevates human purpose beyond mere material or metaphysical extremes.

Conclusion

The Bhagavad-Gita redefines philosophy as a dynamic synthesis of empirical life and transcendent purpose, offering a transformative framework for holistic human development. By harmonizing action (karma) with spiritual wisdom, it elevates worldly existence to a sacred plane, where duty, effort, and selfless commitment become pathways to self-realization. This unique synthesis transcends the limitations of purely metaphysical speculation or escapism, asserting that true fulfillment arises from engaging life with consciousness and detachment. The Gita's enduring relevance lies in its practical philosophy—transforming ordinary existence into a sacred endeavor through mindful action and divine alignment, thus achieving the ultimate balance between worldly responsibilities and spiritual liberation.

Article order

In this issue

Vol. 14
1-6A Glimpse of Medical Recipes of the JainasJ. C. Sikdar1-40શાબરભાષ્યગત ભાષાવિચારNarayan M. Kansara1-6चित्तौड़गढ़ - कीर्तिस्तम्भ के 'नानाविषयविषयम्Neelima Agarwal1-12ReviewsV. M. Kulkarni7-11Historical Survey of Vaisesika LiteratureS. D. Jhala7-12महापुराण और भागवत में भरतचरितHarnarayan U. Pandya13-23Origin and Development of the SattakaChandramouli S. Naikar13-20विपाकसूत्र और अवदान-शतक का तुलनात्मक अध्ययन पारुल मांकडParul N. Mankad13-20અવલીકનRamesh S. Betai21-26Farewell to the DepartedUmakant Premanand Shah21-53मध्यकालीन गुजराती काम कथानक - एक अध्ययनHasu Yajnik24-36Art of Life as Propounded in Bhagwad‑GitaJayaben R. BetaiCurrent article27-29ReviewUnexhibited29-37ગુજરાતી ભાષાનું ઐતિહાસિક વ્યાકરણMahendrakumar A. Dave37-40Character of CandrapidaVijay Pandya41-47Tirthas in the Kandula PuranaS. K. Dave41-62પાણિનિય વ્યાકરણમાં લાઘવસિદ્ધિVasantkumar M. Bhatt49-56Campu: An Experiment in Free Style CompositionD. G. Vedia57-64Women Organizations and National Awareness in IndiaUsha Bhatt63-76રોમૅન્ટિસીજમ અને વ્યંગ્યRamesh S. Betai65-75Jain InstitutionsKumarpal Desai76-81Duti-YagaB. N. Shastri77-80જૈન સુરિશન્ય વિતરાગસ્તુતિMadhusudan Dhanki81-89શસ્ત્ર-ચિકિત્સાની પ્રાચીનતાPragnya Thakkar83-90Bhasarvaji’s Definition of Anumana – An ObservationLaxman V. Joshi91-104Upanisadic Influence on Mahayanasutralankara of AsangaYajneshwar S. Shastri91-97વૈકો કિત – વૈદન્યમભજ્જી ભાગિતિAruna K. Patel99-111જૈન દર્શન અને સંસ્કૃત ભાષાAmrut Upadhyay105-107Two Unique Images Of Brahmshanti-YakshaP. C. Parikh109-118Indian Theory of LiteratureHarivallabh Chunilal Bhayani113-121ઈશ્વર' શબ્દ – ઉત્પત્તિ અને વિકાસBharti D. Savan119-128Aesthetic Distancing In Sanskrit DramaB. K. Thakkar123-126મધ્યકાળમાં ગુજરાતનું સંસ્કૃત લલિત સાહિત્યમાં પ્રદાન– એક રૂપરેખાNagin G. Shah127-129પુરાતત્ત્વાચાર્ય મુનિશ્રી જિનવિજયજી : જીવન અને કાર્યRamnik Shah129-144Sumantra – The Rare Expression in Ancient Indian AdministrationSudarshan Kumar Sharma145-152Vedic Numerations and the Genesis of Arabic NumeralsNarayan M. Kansara

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