Browse articles

Parmara Sculpture in the British Museum-Vagdevi or Yakshi Ambika

By Kirit Mankodi

Vol. 9 · No. 1-4April 1980 - January 1981pp. 96-103English

Summary

Around 1880 the British Museum acquired an inscribed stone sculpture of a seated goddess from the ruins of the Paramara capital of Dhara in central India. Early scholars, notably O. C. Gangoly and K. N. Dikshit, identified the image as Vagadevi (Sarasvati), citing an inscription that mentions King Bhoja and refers to the goddess by that name. This article reassesses the identification by examining the damaged inscription, the iconography of the figure and related sculptures. The author notes that the inscription’s reading is uncertain and that the goddess holds attributes—such as a citron and a child—that are more typical of the Jain yakshi Ambika than of Sarasvati. Comparative analysis of sculptural motifs from other Paramara sites supports this re‑identification. The article also surveys medieval Jain texts and reliefs depicting Ambika and discusses how Jain artistic conventions sometimes blended with Brahmanical imagery. By placing the sculpture within the broader context of Paramara art and religious patronage, the study highlights the fluidity of goddess iconography and the need for caution in assigning names. The author argues that the piece should be re‑catalogued as a Jain yakshi, which has implications for how museum collections represent Indian religious art. The article concludes by calling for more interdisciplinary collaboration between epigraphists, art historians and museum curators to ensure accurate attributions.

Conclusion

The reevaluation of the British Museum’s Paramara sculpture underscores the importance of careful epigraphic and iconographic analysis in identifying Indian religious images. By recognising the figure as Ambika rather than Sarasvati, the study corrects a long‑standing misattribution and enriches our understanding of Jain art under the Paramaras. This case also illustrates the complex interplay between Jain and Brahmanical iconography and reminds museums to revisit old identifications in light of new scholarship.

Article order

In this issue

Vol. 9 · No. 1-4
1-39Haribhadra’s Synthesis of YogaShantilal M. Desai1-12जैन कर्म.... बन्धन और मुक्ति की प्रक्रियाSagarmal Jain1-95नरसिंह महेताना पदUnexhibited13-26जैन यक्षी अजिता (या रोहिणी) का प्रतिमानिरूपणSagarmal Jain27-33पाइअ-सद्द-महण्णवो में अनुपलब्ध वसुदेवहिण्डी की शब्दावलीK. R. Chandra34-35राणकपुर का प्राचीनतम उल्लेखRam Vallabh Somani36-39कर्मप्रकृति-टीकानी एक अमूल्य हस्तप्रतिMuniraj Shree Vidyavijaya40-51Buddhist and Jaina Concepts of Man and Society as Revealed in Their Religious LiteraturePadmanabh S. Jaini40-66श्रीन्यायसिद्धान्तप्रवेशकन्थिकाMuni Shilachandravijay52-55Haoma as a Plant in Avestan TextS. N. Ghosal56-68Main Features of Mahavira’s ContributionsSuzuko Ohira67-68पंचाख्यान के संशोधक पूर्णभद्रसूरि खरतर पूर्णभद्र नहीं थेAgar Chand Nahata69-75Note on Ayaramga-SuttaMichihiko Yajima69-71कविवर नयसुन्दर एक अज्ञात रचना-नेमिनाथ वसंत विलासAgar Chand Nahata72-93स्वाध्याय-ReviewsHarivallabh Chunilal Bhayani, Nagin J Shah, Yajneshwar S. Shastri76-84Uttarajjhayana and Socio-Religious FormalismRam Prakash Poddar85-91Ajnapatra and Sanskrit Works on Polity-A ComparisonGanesh Thite92-95Some Special Aspects of jaina Philosophy as a School of Indian PhilosophyArvind Sharma94-96आ. जिनप्रभसूरि विरचित अंतरंग रासR. M. Shah96-103Parmara Sculpture in the British Museum-Vagdevi or Yakshi AmbikaKirit MankodiCurrent article

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.