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Free‑Will and Destiny

By M. P. Lakhani

Vol. 11 · No. 1-41982-1983pp. 5-10English

Summary

This paper confronts the perennial tension between human agency and cosmic destiny. In many Indian traditions actions (karma) are believed to shape future experiences, yet religious texts also describe a supreme order that governs the universe. The author opens by outlining the free‑will problem: if everything happens according to past karma or divine will, do individuals truly have a choice? Drawing on passages from the Mahābhārata and the Bhagavad Gītā, the essay notes that our intentions create new karma even as we reap the results of past deeds. It discusses different interpretations of free will within Hinduism, Buddhism and Jainism. Schools such as Yoga and Advaita Vedānta argue that karma operates in tandem with the moral agency of individuals, so people are responsible for their actions. Other perspectives stress that destiny is predetermined by forces beyond our control, making personal effort illusory. The article explores ethical implications of each view, showing how belief in destiny can either encourage resignation or inspire virtuous conduct. It concludes by suggesting that a balanced understanding of karma allows room for personal freedom while acknowledging the interconnectedness of all events.

Conclusion

The essay argues that free will and destiny need not be mutually exclusive. By recognising that new actions create new consequences even within a framework of karma, one can accept responsibility for choices while acknowledging the larger fabric of causation.

Article order

In this issue

Vol. 11 · No. 1-4
1-4A Note on ViśeṣaR. D. Hegde5-10Free‑Will and DestinyM. P. LakhaniCurrent article11-16Śokaḥ Ślokatvam Āgataḥ (Dhv. I. Sd)Tapasvi Shambhuchandra Nandi17-28The Pañcagranthi‑Vyākaraṇa of Buddhaghoṣa (V. Sam. 1080)Narayan M. Kansara29-36On the Variant Readings in AVS 3.12 as Noted in Sāyaṇa‑BhāṣyaNeelima Mane37-38Vijayarāja Paramār of JaloreRam Vallabh Somani39-47Critical Survey of the Jaina PurāṇasDevi Prasad Mishra48-50A Note on Brick ArchitectureT. N. Mishra51-56A Note on the Matṛkā Figures from the EME Dakṣiṇa‑mārti TempleMaruti Nandan Prasad Tiwari, Kamal Giri57-81Avidyā in VedāntaEsther A. Solomon82-104Sanskrit AestheticsV. M. Kulkarni105-112Number of PramāṇasR. D. Hegde113-120Tantra and Shahrazād (The 360 and the 1001 Nights)A. K. Warder121-132The Childhood Exploits of KṛṣṇaHarivallabh Chunilal Bhayani133-146Social Thought of Yājñavalkya (I)Ramesh S. Betai, Jayaben R. Betai147-153Is Vastu‑Dhvani an Expendable Form of Poetic Excellence?S. Meera154-165Fixing up of Some Variants from KālidāsaTapasvi Shambhuchandra Nandi166-175The Contribution of Jain Authors to Sanskrit Chandaḥ ŚāstraG. S. Shah176-179A Unique Bodhisattva Head from MathurāLalit Kumar180-192Tatpurvakam in Tatpurvakam Trividham Anumānam (NS 1.1.5) in Bhāṣarvajña’s ViewLaxman V. Joshi193-216Reappraisal of Degrees of Reality in Jainism, Buddhism and VedāntaYajneshwar S. Shastri217-230Observations on Some Variants in HarṣacaritaTapasvi Shambhuchandra Nandi231-270ReviewUnexhibited

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