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The Pañcagranthi‑Vyākaraṇa of Buddhaghoṣa (V. Sam. 1080)

By Narayan M. Kansara

Vol. 11 · No. 1-41982-1983pp. 17-28English

Summary

The Pañcagranthi‑Vyākaraṇa attributed to the Buddhist scholar Buddhaghoṣa is a concise treatise on grammar. This article introduces the text and situates it within the long tradition of vyākaraṇa, one of the six auxiliary disciplines (Vedāṅgas) associated with the study of the Vedas. The author notes that grammar (vyākaraṇa) provides rules for analysing and generating valid Sanskrit sentences, with Pāṇini’s Aṣṭādhyāyī as the most influential workhttps://en.wikipedia.org/wiki/Vy%C4%81kara%E1%B9%87a#:~:text=,167. Buddhaghoṣa’s treatise, composed in the 11th century, summarises Pāṇini’s system into five sections (granthis), making it more accessible to students. The paper reviews each section, highlighting the phonetic and morphological rules condensed by Buddhaghoṣa. It compares the Pañcagranthi with other Buddhist grammatical works and discusses its historical context within the monastic curriculum. Finally, the author reflects on the significance of such epitomes in preserving complex grammatical traditions and facilitating their transmission across linguistic and cultural boundaries.

Conclusion

By presenting an accessible overview of Buddhaghoṣa’s grammatical manual, the article underscores the enduring relevance of vyākaraṇa within Buddhist scholasticism. It also demonstrates how condensed treatises help preserve and disseminate Pāṇinian grammar across generations.

Article order

In this issue

Vol. 11 · No. 1-4
1-4A Note on ViśeṣaR. D. Hegde5-10Free‑Will and DestinyM. P. Lakhani11-16Śokaḥ Ślokatvam Āgataḥ (Dhv. I. Sd)Tapasvi Shambhuchandra Nandi17-28The Pañcagranthi‑Vyākaraṇa of Buddhaghoṣa (V. Sam. 1080)Narayan M. KansaraCurrent article29-36On the Variant Readings in AVS 3.12 as Noted in Sāyaṇa‑BhāṣyaNeelima Mane37-38Vijayarāja Paramār of JaloreRam Vallabh Somani39-47Critical Survey of the Jaina PurāṇasDevi Prasad Mishra48-50A Note on Brick ArchitectureT. N. Mishra51-56A Note on the Matṛkā Figures from the EME Dakṣiṇa‑mārti TempleMaruti Nandan Prasad Tiwari, Kamal Giri57-81Avidyā in VedāntaEsther A. Solomon82-104Sanskrit AestheticsV. M. Kulkarni105-112Number of PramāṇasR. D. Hegde113-120Tantra and Shahrazād (The 360 and the 1001 Nights)A. K. Warder121-132The Childhood Exploits of KṛṣṇaHarivallabh Chunilal Bhayani133-146Social Thought of Yājñavalkya (I)Ramesh S. Betai, Jayaben R. Betai147-153Is Vastu‑Dhvani an Expendable Form of Poetic Excellence?S. Meera154-165Fixing up of Some Variants from KālidāsaTapasvi Shambhuchandra Nandi166-175The Contribution of Jain Authors to Sanskrit Chandaḥ ŚāstraG. S. Shah176-179A Unique Bodhisattva Head from MathurāLalit Kumar180-192Tatpurvakam in Tatpurvakam Trividham Anumānam (NS 1.1.5) in Bhāṣarvajña’s ViewLaxman V. Joshi193-216Reappraisal of Degrees of Reality in Jainism, Buddhism and VedāntaYajneshwar S. Shastri217-230Observations on Some Variants in HarṣacaritaTapasvi Shambhuchandra Nandi231-270ReviewUnexhibited

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