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Tantra and Shahrazād (The 360 and the 1001 Nights)

By A. K. Warder

Vol. 11 · No. 1-41982-1983pp. 113-120English

Summary

The tales of the Arabian Nights are famous for their magical narratives, but fewer people know of connections between these stories and Indian traditions. In this essay the author compares the structure of the ‘360 stories’ motif in Indian tantra literature with the 1001 nights narrated by Shahrazād. The paper suggests that both collections use large numbers to convey the idea of inexhaustible storytelling and cosmic cycles. It discusses tantric texts that enumerate 360 days or goddesses and compares their symbolism with the 1001 nights that unfold over nearly three years. The essay explores how the figure of Shahrazād functions as a wise storyteller who uses narrative to delay her fate, paralleling tantric notions of using ritual knowledge to transcend time. The author also analyses the role of eroticism and transgression in both corpora, noting similarities and differences. Ultimately, the article proposes that cross‑cultural exchanges between India and the Islamic world may have influenced the framing of these collections.

Conclusion

By juxtaposing tantric numerology with the structure of the Arabian Nights, the paper highlights shared symbolic concerns across cultural boundaries. It invites readers to consider how large narrative cycles express ideas of time, desire and transformation.

Article order

In this issue

Vol. 11 · No. 1-4
1-4A Note on ViśeṣaR. D. Hegde5-10Free‑Will and DestinyM. P. Lakhani11-16Śokaḥ Ślokatvam Āgataḥ (Dhv. I. Sd)Tapasvi Shambhuchandra Nandi17-28The Pañcagranthi‑Vyākaraṇa of Buddhaghoṣa (V. Sam. 1080)Narayan M. Kansara29-36On the Variant Readings in AVS 3.12 as Noted in Sāyaṇa‑BhāṣyaNeelima Mane37-38Vijayarāja Paramār of JaloreRam Vallabh Somani39-47Critical Survey of the Jaina PurāṇasDevi Prasad Mishra48-50A Note on Brick ArchitectureT. N. Mishra51-56A Note on the Matṛkā Figures from the EME Dakṣiṇa‑mārti TempleMaruti Nandan Prasad Tiwari, Kamal Giri57-81Avidyā in VedāntaEsther A. Solomon82-104Sanskrit AestheticsV. M. Kulkarni105-112Number of PramāṇasR. D. Hegde113-120Tantra and Shahrazād (The 360 and the 1001 Nights)A. K. WarderCurrent article121-132The Childhood Exploits of KṛṣṇaHarivallabh Chunilal Bhayani133-146Social Thought of Yājñavalkya (I)Ramesh S. Betai, Jayaben R. Betai147-153Is Vastu‑Dhvani an Expendable Form of Poetic Excellence?S. Meera154-165Fixing up of Some Variants from KālidāsaTapasvi Shambhuchandra Nandi166-175The Contribution of Jain Authors to Sanskrit Chandaḥ ŚāstraG. S. Shah176-179A Unique Bodhisattva Head from MathurāLalit Kumar180-192Tatpurvakam in Tatpurvakam Trividham Anumānam (NS 1.1.5) in Bhāṣarvajña’s ViewLaxman V. Joshi193-216Reappraisal of Degrees of Reality in Jainism, Buddhism and VedāntaYajneshwar S. Shastri217-230Observations on Some Variants in HarṣacaritaTapasvi Shambhuchandra Nandi231-270ReviewUnexhibited

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