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Social Thought of Yājñavalkya (I)

By Ramesh S. Betai, Jayaben R. Betai

Vol. 11 · No. 1-41982-1983pp. 133-146English

Summary

This article is the first part of a study on the social thought of the sage Yājñavalkya, a key figure in the Brihadāraṇyaka Upaniṣad. The author surveys Yājñavalkya’s teachings on householders’ duties, ethical conduct and the aims of life. It notes his emphasis on self‑knowledge as the foundation of dharma, arguing that social roles must be informed by inner realisation. The essay discusses Yājñavalkya’s views on marriage, inheritance and the duties of kings. It contrasts his pragmatic advice on livelihood with his mystical teachings on the Self, showing how he integrated worldly responsibility with spiritual quest. The author also reflects on Yājñavalkya’s contributions to law codes, such as the Yājñavalkya Smṛti, which systematically codified social norms. Overall, the article argues that Yājñavalkya’s social thought remains relevant for understanding the intersection of ethics, law and spirituality in ancient India.

Conclusion

The study demonstrates that Yājñavalkya’s ethical teachings blend practical social guidance with profound metaphysical insight. By grounding social duties in self‑realisation, his thought offers a holistic vision of dharma.

Article order

In this issue

Vol. 11 · No. 1-4
1-4A Note on ViśeṣaR. D. Hegde5-10Free‑Will and DestinyM. P. Lakhani11-16Śokaḥ Ślokatvam Āgataḥ (Dhv. I. Sd)Tapasvi Shambhuchandra Nandi17-28The Pañcagranthi‑Vyākaraṇa of Buddhaghoṣa (V. Sam. 1080)Narayan M. Kansara29-36On the Variant Readings in AVS 3.12 as Noted in Sāyaṇa‑BhāṣyaNeelima Mane37-38Vijayarāja Paramār of JaloreRam Vallabh Somani39-47Critical Survey of the Jaina PurāṇasDevi Prasad Mishra48-50A Note on Brick ArchitectureT. N. Mishra51-56A Note on the Matṛkā Figures from the EME Dakṣiṇa‑mārti TempleMaruti Nandan Prasad Tiwari, Kamal Giri57-81Avidyā in VedāntaEsther A. Solomon82-104Sanskrit AestheticsV. M. Kulkarni105-112Number of PramāṇasR. D. Hegde113-120Tantra and Shahrazād (The 360 and the 1001 Nights)A. K. Warder121-132The Childhood Exploits of KṛṣṇaHarivallabh Chunilal Bhayani133-146Social Thought of Yājñavalkya (I)Ramesh S. Betai, Jayaben R. BetaiCurrent article147-153Is Vastu‑Dhvani an Expendable Form of Poetic Excellence?S. Meera154-165Fixing up of Some Variants from KālidāsaTapasvi Shambhuchandra Nandi166-175The Contribution of Jain Authors to Sanskrit Chandaḥ ŚāstraG. S. Shah176-179A Unique Bodhisattva Head from MathurāLalit Kumar180-192Tatpurvakam in Tatpurvakam Trividham Anumānam (NS 1.1.5) in Bhāṣarvajña’s ViewLaxman V. Joshi193-216Reappraisal of Degrees of Reality in Jainism, Buddhism and VedāntaYajneshwar S. Shastri217-230Observations on Some Variants in HarṣacaritaTapasvi Shambhuchandra Nandi231-270ReviewUnexhibited

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