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A Note on the Matṛkā Figures from the EME Dakṣiṇa‑mārti Temple

By Maruti Nandan Prasad Tiwari, Kamal Giri

Vol. 11 · No. 1-41982-1983pp. 51-56English

Summary

This art‑historical essay focuses on a set of Matṛkā (mother goddess) sculptures from the east‑facing southern shrine (Dakṣiṇa‑mārti) of an early medieval temple. The author provides detailed descriptions of each figure’s attributes, posture and iconography. The Matṛkās are usually depicted as a group of seven or eight goddesses representing various powers; the article discusses how their arrangement in the temple conveys protective symbolism. Attention is paid to stylistic features such as elaborate coiffures, jewellery and drapery, which help date the sculptures. The paper compares these figures with other examples from central India and notes regional variations. It also considers the religious significance of installing Matṛkās in the temple’s subsidiary shrine, linking them to the cult of the goddess and to tantric ritual. By situating the figures within their architectural context, the essay enhances our understanding of early medieval sculptural programmes.

Conclusion

By analysing the iconography and style of the Matṛkā sculptures, the author demonstrates how regional workshops adapted pan‑Indian goddess motifs. The study underscores the role of subsidiary shrines in temple complexes and enriches our appreciation of early medieval art.

Article order

In this issue

Vol. 11 · No. 1-4
1-4A Note on ViśeṣaR. D. Hegde5-10Free‑Will and DestinyM. P. Lakhani11-16Śokaḥ Ślokatvam Āgataḥ (Dhv. I. Sd)Tapasvi Shambhuchandra Nandi17-28The Pañcagranthi‑Vyākaraṇa of Buddhaghoṣa (V. Sam. 1080)Narayan M. Kansara29-36On the Variant Readings in AVS 3.12 as Noted in Sāyaṇa‑BhāṣyaNeelima Mane37-38Vijayarāja Paramār of JaloreRam Vallabh Somani39-47Critical Survey of the Jaina PurāṇasDevi Prasad Mishra48-50A Note on Brick ArchitectureT. N. Mishra51-56A Note on the Matṛkā Figures from the EME Dakṣiṇa‑mārti TempleMaruti Nandan Prasad Tiwari, Kamal GiriCurrent article57-81Avidyā in VedāntaEsther A. Solomon82-104Sanskrit AestheticsV. M. Kulkarni105-112Number of PramāṇasR. D. Hegde113-120Tantra and Shahrazād (The 360 and the 1001 Nights)A. K. Warder121-132The Childhood Exploits of KṛṣṇaHarivallabh Chunilal Bhayani133-146Social Thought of Yājñavalkya (I)Ramesh S. Betai, Jayaben R. Betai147-153Is Vastu‑Dhvani an Expendable Form of Poetic Excellence?S. Meera154-165Fixing up of Some Variants from KālidāsaTapasvi Shambhuchandra Nandi166-175The Contribution of Jain Authors to Sanskrit Chandaḥ ŚāstraG. S. Shah176-179A Unique Bodhisattva Head from MathurāLalit Kumar180-192Tatpurvakam in Tatpurvakam Trividham Anumānam (NS 1.1.5) in Bhāṣarvajña’s ViewLaxman V. Joshi193-216Reappraisal of Degrees of Reality in Jainism, Buddhism and VedāntaYajneshwar S. Shastri217-230Observations on Some Variants in HarṣacaritaTapasvi Shambhuchandra Nandi231-270ReviewUnexhibited

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