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On the Variant Readings in AVS 3.12 as Noted in Sāyaṇa‑Bhāṣya

By Neelima Mane

Vol. 11 · No. 1-41982-1983pp. 29-36English

Summary

Textual criticism is crucial for interpreting ancient scriptures. In this essay the author examines Atharvaveda Saṃhitā 3.12 using the commentary of Sāyaṇa, a 14th‑century scholar. Sāyaṇa recorded variant readings for this hymn, preserving differences found in manuscripts from various recensions. The paper lists these variants and analyses how alternate words or phrases affect the hymn’s meaning. It also compares Sāyaṇa’s notes with other commentaries to identify which readings might be more original. Broader questions of methodology are addressed: How should editors decide between competing readings? What weight should be given to regional traditions? The essay argues that careful examination of variants can shed light on the text’s historical development and ritual context. By highlighting the importance of preserving variant readings, the study contributes to our understanding of Vedic textual transmission.

Conclusion

Through meticulous comparison of variants in a single hymn, the article shows how small textual differences can have significant interpretive consequences. Such critical work is essential for reconstructing accurate editions of Vedic literature.

Article order

In this issue

Vol. 11 · No. 1-4
1-4A Note on ViśeṣaR. D. Hegde5-10Free‑Will and DestinyM. P. Lakhani11-16Śokaḥ Ślokatvam Āgataḥ (Dhv. I. Sd)Tapasvi Shambhuchandra Nandi17-28The Pañcagranthi‑Vyākaraṇa of Buddhaghoṣa (V. Sam. 1080)Narayan M. Kansara29-36On the Variant Readings in AVS 3.12 as Noted in Sāyaṇa‑BhāṣyaNeelima ManeCurrent article37-38Vijayarāja Paramār of JaloreRam Vallabh Somani39-47Critical Survey of the Jaina PurāṇasDevi Prasad Mishra48-50A Note on Brick ArchitectureT. N. Mishra51-56A Note on the Matṛkā Figures from the EME Dakṣiṇa‑mārti TempleMaruti Nandan Prasad Tiwari, Kamal Giri57-81Avidyā in VedāntaEsther A. Solomon82-104Sanskrit AestheticsV. M. Kulkarni105-112Number of PramāṇasR. D. Hegde113-120Tantra and Shahrazād (The 360 and the 1001 Nights)A. K. Warder121-132The Childhood Exploits of KṛṣṇaHarivallabh Chunilal Bhayani133-146Social Thought of Yājñavalkya (I)Ramesh S. Betai, Jayaben R. Betai147-153Is Vastu‑Dhvani an Expendable Form of Poetic Excellence?S. Meera154-165Fixing up of Some Variants from KālidāsaTapasvi Shambhuchandra Nandi166-175The Contribution of Jain Authors to Sanskrit Chandaḥ ŚāstraG. S. Shah176-179A Unique Bodhisattva Head from MathurāLalit Kumar180-192Tatpurvakam in Tatpurvakam Trividham Anumānam (NS 1.1.5) in Bhāṣarvajña’s ViewLaxman V. Joshi193-216Reappraisal of Degrees of Reality in Jainism, Buddhism and VedāntaYajneshwar S. Shastri217-230Observations on Some Variants in HarṣacaritaTapasvi Shambhuchandra Nandi231-270ReviewUnexhibited

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