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Significance of Geometry in the R̥gveda

By Parameswaran Murthiyedath

Vol. 362013pp. 13-19English

Summary

This paper explores the presence of geometric concepts in the R̥gveda, arguing that the hymns reveal an implicit understanding of shapes, measures and spatial relationships that would later be codified in the Śulba Sūtras. The author assembles references to circles, squares and triangular arrangements in rituals and shows how Vedic priests used geometric reasoning when constructing fire‑altars (vedis) and measurement cords. The circular altar symbolised the earth while the square represented the heavens; combining these shapes expressed the union of the cosmic and the terrestrial. Hymns describing the eagle‑shaped altar, the metre‑based layout of bricks and the arrangement of sacrificial grounds illustrate practical geometry in service of cosmology. Numbers such as 360 and 720, referring to the days and nights of the year, show an awareness of cyclic patterns and symmetrical division. Although the R̥gveda predates the explicit mathematical rules found in later Vedic literature, its ritual context nurtured ideas about proportion, symmetry and transformation. The paper concludes that geometry in ancient India did not originate from abstract speculation but from the tangible requirements of sacred architecture and time‑keeping, and that recognising this heritage is essential for understanding the evolution of Indian mathematical thought.

Conclusion

The study highlights the intimate link between ritual practice and geometric reasoning in the R̥gveda. Geometric ideas emerged from the need to align human activity with cosmic order through the construction of altars and the partitioning of time. Appreciating this ritual context enriches our understanding of the origins of Indian geometry and reminds us that abstract mathematics often grows out of practical and spiritual concerns.

Article order

In this issue

Vol. 36
1-9On the Antiquity and Original Parts of the 'Puṇḍarīka Adhyayana,' Sūtrakṛtāṅga (II)M. A. Dhaky10-12A note on the Jina Image from Meḍatā, RajasthanM. A. Dhaky13-19Significance of Geometry in the R̥gvedaParameswaran MurthiyedathCurrent article20-31Consciousness: A Critical Observation (With Reference to Advaita Vedānta, Science and Brahmakumārīs Philosophy)Sureshwar Meher32-40Issues of Philosophy of Language in Jaina PhilosophyShruti Rai, Surjya Kamal Borah41-46The Causation theory in Ayurveda PhilosophyVijay Kumar Meena47-58The Philosophy of Ramakrishna ParamahansaDyuti Jayendrakumar Yajnik59-66Rāmcaritābhidratnam: A Literary JugglerSatyavrat Verma67-90The Oral Traditions of Epics in GujaratHasu Yajnik91-123प्राकृत आगम साहित्य : एक विमर्शSagarmal Jain124-129भारतीय मृण्मूर्ति कला के आधारTanuja Singh130-136पुराणों में देवी सरस्वतीVarshaben H. Patel137-153पंचचरियां : एक सर्वेक्षणSagarmal Jain154-169शाकुन्तल की प्राकृतवृत्ति एवं प्राकृतखण्डायाचोंVasantkumar M. Bhatt170-178ज्ञान-क्षेय मीमांसा – जैन दर्शन का वैशिष्ट्यAlpana Jain179-210स्वातन्त्र्योत्तर भारत में पाण्डुलिपियों का संग्रह एवं सूचीकरणVijayashankar Shukla211-219વેદની કૃષિવિદ્યાMahendra Kumar Ambalal220-227વૈદિક વાઙમયમાં તત્કાલીન સમાજનું નિરૂપણAlkesha D. Vanik228-235કવિ શ્રી સોમપ્રભાચાર્ય કૃત 'श्रृङ्गारवैराग्यतरङ्गिणी' માં ચમત્કૃતિSurekha K. Patel236-269ધનપાલ : પાણિનિય ધાતુપાઠનો એક અપ્રસિદ્ધ વૃત્તિકારNilanjana S. Shah270-280ગુજરાતી લોકરામાયણHasu Yajnik281-288છૂંદણાં (માનવસૌંદર્યની સાંસ્કૃતિક યાત્રા)Bhimji Khachariya289-294‘धम्म’ एक मात्र ताराणहार : पुस्तक की समीक्षाSagarmal Jain295-299પરંપરાયુક્ત વિચારણાની રાહ પરNaresh Shukla300-318અક્ષરપુરુષોત્તમમાહાત્મ્યમ્Sadhu Shrutiprakashdas

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