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The Philosophy of Ramakrishna Paramahansa

By Dyuti Jayendrakumar Yajnik

Vol. 362013pp. 47-58English

Summary

This biographical study reflects on the spiritual insights of Sri Ramakrishna Paramahansa, the nineteenth‑century Bengali mystic whose life inspired a renaissance in modern Hinduism. The author narrates Ramakrishna’s intensive devotional practice at the temple of Kali in Dakshineswar and his experiments with various religious paths – adopting the disciplines of Tantra, Vaishnavism, Islam and Christianity – to confirm first‑hand that all religions lead to the same ultimate reality. Ramakrishna taught that the Divine Mother is both personal and impersonal, and that the world, though experienced through māyā, is pervaded by divinity. His simple parables emphasised the efficacy of love and surrender over dry intellectualism. The article discusses how his charismatic presence attracted disciples such as Swami Vivekananda, whose subsequent work with the Ramakrishna Mission popularised the ideal of “serving man as God.” It also examines Ramakrishna’s synthesis of bhakti and Advaita, arguing that his experiential philosophy provides a living example of religious pluralism. By emphasising direct perception of God through intense longing rather than dogma, Ramakrishna offered a universal message that continues to inspire seekers across traditions.

Conclusion

Ramakrishna Paramahansa’s life demonstrates that profound spirituality need not be confined to one creed. His practice of multiple faiths and his affirmation of the unity of all religions point toward an inclusive worldview rooted in direct experience. By combining ecstatic devotion with non‑dual awareness, he showed that ultimate reality can be approached through love, service and self‑knowledge.

Article order

In this issue

Vol. 36
1-9On the Antiquity and Original Parts of the 'Puṇḍarīka Adhyayana,' Sūtrakṛtāṅga (II)M. A. Dhaky10-12A note on the Jina Image from Meḍatā, RajasthanM. A. Dhaky13-19Significance of Geometry in the R̥gvedaParameswaran Murthiyedath20-31Consciousness: A Critical Observation (With Reference to Advaita Vedānta, Science and Brahmakumārīs Philosophy)Sureshwar Meher32-40Issues of Philosophy of Language in Jaina PhilosophyShruti Rai, Surjya Kamal Borah41-46The Causation theory in Ayurveda PhilosophyVijay Kumar Meena47-58The Philosophy of Ramakrishna ParamahansaDyuti Jayendrakumar YajnikCurrent article59-66Rāmcaritābhidratnam: A Literary JugglerSatyavrat Verma67-90The Oral Traditions of Epics in GujaratHasu Yajnik91-123प्राकृत आगम साहित्य : एक विमर्शSagarmal Jain124-129भारतीय मृण्मूर्ति कला के आधारTanuja Singh130-136पुराणों में देवी सरस्वतीVarshaben H. Patel137-153पंचचरियां : एक सर्वेक्षणSagarmal Jain154-169शाकुन्तल की प्राकृतवृत्ति एवं प्राकृतखण्डायाचोंVasantkumar M. Bhatt170-178ज्ञान-क्षेय मीमांसा – जैन दर्शन का वैशिष्ट्यAlpana Jain179-210स्वातन्त्र्योत्तर भारत में पाण्डुलिपियों का संग्रह एवं सूचीकरणVijayashankar Shukla211-219વેદની કૃષિવિદ્યાMahendra Kumar Ambalal220-227વૈદિક વાઙમયમાં તત્કાલીન સમાજનું નિરૂપણAlkesha D. Vanik228-235કવિ શ્રી સોમપ્રભાચાર્ય કૃત 'श्रृङ्गारवैराग्यतरङ्गिणी' માં ચમત્કૃતિSurekha K. Patel236-269ધનપાલ : પાણિનિય ધાતુપાઠનો એક અપ્રસિદ્ધ વૃત્તિકારNilanjana S. Shah270-280ગુજરાતી લોકરામાયણHasu Yajnik281-288છૂંદણાં (માનવસૌંદર્યની સાંસ્કૃતિક યાત્રા)Bhimji Khachariya289-294‘धम्म’ एक मात्र ताराणहार : पुस्तक की समीक्षाSagarmal Jain295-299પરંપરાયુક્ત વિચારણાની રાહ પરNaresh Shukla300-318અક્ષરપુરુષોત્તમમાહાત્મ્યમ્Sadhu Shrutiprakashdas

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