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અક્ષરપુરુષોત્તમમાહાત્મ્યમ્

By Sadhu Shrutiprakashdas

Vol. 362013pp. 300-318Gujarati

Summary

This introductory article presents the salient features of the text "Akshar‑Purushottam‑Mahatmyam," a scripture revered in the Swaminarayan tradition. The author explains that the work expounds the theology of Akshar–Purushottam: Akshar refers to the divine abode or eternal, impersonal reality, while Purushottam denotes the supreme person who transcends yet pervades the world. The text describes how devotees can attain Akshardham by aligning themselves with the ideal devotee (Akshar) and offering exclusive devotion to Purushottam. It presents philosophical arguments, mythological narratives and dialogues between guru and disciple. The article summarises the structure of the text, highlighting chapters that deal with cosmology, ethics, soteriology and ritual. It also situates the work historically, noting its composition in the 19th century and its centrality to the Bochasanwasi Akshar Purushottam Sanstha. By outlining the distinctive doctrines of the Akshar‑Purushottam school, the article invites readers to engage with a lesser‑known facet of modern Hinduism.

Conclusion

The Akshar‑Purushottam‑Mahatmyam provides an authoritative exposition of Swaminarayan theology. Understanding its teachings—particularly the twofold emphasis on Akshar and Purushottam—sheds light on the distinctive spiritual ideals of this tradition. By introducing the text’s contents and context, the article encourages comparative study and deeper appreciation of modern Vaishnava thought.

Article order

In this issue

Vol. 36
1-9On the Antiquity and Original Parts of the 'Puṇḍarīka Adhyayana,' Sūtrakṛtāṅga (II)M. A. Dhaky10-12A note on the Jina Image from Meḍatā, RajasthanM. A. Dhaky13-19Significance of Geometry in the R̥gvedaParameswaran Murthiyedath20-31Consciousness: A Critical Observation (With Reference to Advaita Vedānta, Science and Brahmakumārīs Philosophy)Sureshwar Meher32-40Issues of Philosophy of Language in Jaina PhilosophyShruti Rai, Surjya Kamal Borah41-46The Causation theory in Ayurveda PhilosophyVijay Kumar Meena47-58The Philosophy of Ramakrishna ParamahansaDyuti Jayendrakumar Yajnik59-66Rāmcaritābhidratnam: A Literary JugglerSatyavrat Verma67-90The Oral Traditions of Epics in GujaratHasu Yajnik91-123प्राकृत आगम साहित्य : एक विमर्शSagarmal Jain124-129भारतीय मृण्मूर्ति कला के आधारTanuja Singh130-136पुराणों में देवी सरस्वतीVarshaben H. Patel137-153पंचचरियां : एक सर्वेक्षणSagarmal Jain154-169शाकुन्तल की प्राकृतवृत्ति एवं प्राकृतखण्डायाचोंVasantkumar M. Bhatt170-178ज्ञान-क्षेय मीमांसा – जैन दर्शन का वैशिष्ट्यAlpana Jain179-210स्वातन्त्र्योत्तर भारत में पाण्डुलिपियों का संग्रह एवं सूचीकरणVijayashankar Shukla211-219વેદની કૃષિવિદ્યાMahendra Kumar Ambalal220-227વૈદિક વાઙમયમાં તત્કાલીન સમાજનું નિરૂપણAlkesha D. Vanik228-235કવિ શ્રી સોમપ્રભાચાર્ય કૃત 'श्रृङ्गारवैराग्यतरङ्गिणी' માં ચમત્કૃતિSurekha K. Patel236-269ધનપાલ : પાણિનિય ધાતુપાઠનો એક અપ્રસિદ્ધ વૃત્તિકારNilanjana S. Shah270-280ગુજરાતી લોકરામાયણHasu Yajnik281-288છૂંદણાં (માનવસૌંદર્યની સાંસ્કૃતિક યાત્રા)Bhimji Khachariya289-294‘धम्म’ एक मात्र ताराणहार : पुस्तक की समीक्षाSagarmal Jain295-299પરંપરાયુક્ત વિચારણાની રાહ પરNaresh Shukla300-318અક્ષરપુરુષોત્તમમાહાત્મ્યમ્Sadhu ShrutiprakashdasCurrent article

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