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A note on the Jina Image from Meḍatā, Rajasthan

By M. A. Dhaky

Vol. 362013pp. 10-12English

Summary

This short contribution documents a recently discovered Jina sculpture from Meḍatā, a historical town in Rajasthan. The author describes the figure as being carved in high‑relief from buff sandstone and standing in the classic kāyotsarga posture of Jain Tīrthaṅkaras. Details such as the elongated earlobes, the stylised curls of hair and a barely visible śrīvatsa on the chest help to identify the figure as one of the twenty‑four Jinas rather than a generic ascetic. The surrounding prabhāvalī is decorated with miniature Jinas and attendant figures, while the pedestal shows animals and donors typical of early medieval Jain art. Inscriptions on the base record the names of donors and mention a Pratīhāra ruler, suggesting a date in the seventh or eighth century CE. Stylistic features such as the naturalistic modelling of the torso and the simplified drapery point to regional workshops influenced by the Gupta and Maitraka traditions. The piece likely belonged to a small shrine serving the local Jain community. By drawing attention to this neglected sculpture, the author adds a valuable data point to the corpus of western Indian Jain images and emphasises the need for better cataloguing and conservation of artefacts in rural temples and museum collections.

Conclusion

The Meḍatā Jina image is an important witness to the spread of Jainism into western Rajasthan and to the stylistic currents of early medieval Indian art. Its iconography and inscriptional evidence illuminate the religious life of regional communities and their engagement with pan‑Indian artistic idioms. Documenting such pieces helps scholars reconstruct the development of Jain sculpture and underscores the urgency of preserving artefacts that remain in situ in remote temples.

Article order

In this issue

Vol. 36
1-9On the Antiquity and Original Parts of the 'Puṇḍarīka Adhyayana,' Sūtrakṛtāṅga (II)M. A. Dhaky10-12A note on the Jina Image from Meḍatā, RajasthanM. A. DhakyCurrent article13-19Significance of Geometry in the R̥gvedaParameswaran Murthiyedath20-31Consciousness: A Critical Observation (With Reference to Advaita Vedānta, Science and Brahmakumārīs Philosophy)Sureshwar Meher32-40Issues of Philosophy of Language in Jaina PhilosophyShruti Rai, Surjya Kamal Borah41-46The Causation theory in Ayurveda PhilosophyVijay Kumar Meena47-58The Philosophy of Ramakrishna ParamahansaDyuti Jayendrakumar Yajnik59-66Rāmcaritābhidratnam: A Literary JugglerSatyavrat Verma67-90The Oral Traditions of Epics in GujaratHasu Yajnik91-123प्राकृत आगम साहित्य : एक विमर्शSagarmal Jain124-129भारतीय मृण्मूर्ति कला के आधारTanuja Singh130-136पुराणों में देवी सरस्वतीVarshaben H. Patel137-153पंचचरियां : एक सर्वेक्षणSagarmal Jain154-169शाकुन्तल की प्राकृतवृत्ति एवं प्राकृतखण्डायाचोंVasantkumar M. Bhatt170-178ज्ञान-क्षेय मीमांसा – जैन दर्शन का वैशिष्ट्यAlpana Jain179-210स्वातन्त्र्योत्तर भारत में पाण्डुलिपियों का संग्रह एवं सूचीकरणVijayashankar Shukla211-219વેદની કૃષિવિદ્યાMahendra Kumar Ambalal220-227વૈદિક વાઙમયમાં તત્કાલીન સમાજનું નિરૂપણAlkesha D. Vanik228-235કવિ શ્રી સોમપ્રભાચાર્ય કૃત 'श्रृङ्गारवैराग्यतरङ्गिणी' માં ચમત્કૃતિSurekha K. Patel236-269ધનપાલ : પાણિનિય ધાતુપાઠનો એક અપ્રસિદ્ધ વૃત્તિકારNilanjana S. Shah270-280ગુજરાતી લોકરામાયણHasu Yajnik281-288છૂંદણાં (માનવસૌંદર્યની સાંસ્કૃતિક યાત્રા)Bhimji Khachariya289-294‘धम्म’ एक मात्र ताराणहार : पुस्तक की समीक्षाSagarmal Jain295-299પરંપરાયુક્ત વિચારણાની રાહ પરNaresh Shukla300-318અક્ષરપુરુષોત્તમમાહાત્મ્યમ્Sadhu Shrutiprakashdas

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