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A Note on Murari’s version of the Rama‑Story

By Charulata Verma

Vol. 41Dec-18pp. 36-40English

Summary

Charulata Verma examines Murāri’s Sanskrit play Anargharāghava, focusing on how it retells the Ramayana. The article begins by situating Murāri in the world of classical Sanskrit drama and noting that his work is characterised by intricate language and philosophical allusions. Verma outlines the main episodes of the play and contrasts them with Valmiki’s epic. She shows that Murāri omits the well‑known svayamvara (self‑choice ceremony) of Sita and instead highlights her marriage to Rama, while still retaining the condition of breaking Śiva’s bow. The play introduces Ravana’s envoy Sauṣkala, who argues on his master’s behalf and accuses Janaka of insulting Ravana by setting a bow‑breaking condition. Verma analyses Murāri’s characterisation of Ravana, noting how the demon king’s pride and rhetoric differ from other retellings. The article discusses several innovations: the treatment of Sita’s swayamvara, the portrayal of secondary characters, and the use of philosophical dialogue to explore themes of dharma. Verma also examines Murāri’s dramatic technique, including his use of messenger scenes and poetic descriptions to heighten tension. She argues that Anargharāghava enriches the Ramayana tradition by offering fresh perspectives while maintaining reverence for the original. Murāri’s changes invite readers to reflect on the moral and emotional nuances of familiar episodes. In conclusion, Verma suggests that such retellings demonstrate the dynamism of Sanskrit literature, where poets re‑imagine canonical narratives to address new aesthetic and philosophical concerns.

Conclusion

Murāri’s version of the Rama‑story illustrates how creative adaptation can revitalise a classic tale. By emphasising different episodes and developing secondary characters, he offers a nuanced exploration of dharma and human motives. This study underscores the value of reading multiple retellings to appreciate the richness of the Ramayana tradition.

Article order

In this issue

Vol. 41
1-10Reflections on Manuscriptology: Forays into Indian Paradigms of Knowledge ManagementDipti Tripathi11-26Kathakautukam: Sanskrit rendering of Persian Yusuf‑Zulaykha of JamiBalram Shukla27-35Consciousness in Philosophy of Advaita, Viśiṣṭādvaita, Dvaita and Śaivism with synoptic view of other philosophical traditionsSushim Dubey36-40A Note on Murari’s version of the Rama‑StoryCharulata VermaCurrent article41-64Plant Propagation as described in Sanskrit TextsDhananjay Vasudeo Dwivedi65-78The Jains in AhmedabadJitendra B. Shah79-85वैशेषिक दर्शन में दुःख का स्वरूप तथा प्रो. पाहिकृत दुःखवर्गीकरण की महत्ताDharmachand Jain86-90आचार्य हेमचंद्रसूरि कृत भवभावना ग्रंथ : एक परिचयSadhvishree Priyashubhanjanashree91-103ब्रह्मकारणतावाद एवं सृष्टि : एक आलोचनाSureshwar Meher104-108अन्य दर्शनों के ज्ञान की आवश्यकताVeersagar Jain109-117लिङ्गपुराण का योगदर्शनSatyavrat Verma118-137संस्कृत तथा फारसी के क्रियापदों में साम्यMohit Kumar Mishra138-144श्रीदयानन्दचरितममहाकाव्यम्‌: एक समीक्षाHemvati Nandan Sharma145-154मुसव्विरी के मुकाम और राजस्थानJyoti Kumawat155-162कांगड़ा शैली में नायिका‑भेद अंकनRitika Garg163-168लोक कला के नये मुहावरे गढ़ते : यामिनी राय के चित्रRajendra Prasad169-176आचार्य हेमचंद्रसूरि कृत भवभावना ग्रंथ और मनोविज्ञानSadhvishree Priyashubhanjanashree177-187ભારતીય તત્ત્વજ્ઞાનની રૂપરેખાSukhlalji Sanghavi188-205શ્રુતસાધનામાં સાધ્વીજી ભગવંતોનું પ્રદાનMuni Vairagyarativijay Gani206-211રઘુવિલાસમાં નિરૂપિત જીવનબોધBhailalbhai G. Patel212-216જૈન સંપ્રદાયમાં "સ્તવન"નું માહાત્મ્યBhagwan S. Choudhary217-243પુરાતત્ત્વાચાર્ય મુનિ શ્રી જિનવિજયજી (૨૭, જાન્યુ. ૧૮૮૮ – ૩, જૂન ૧૯૭૬)Ramesh Oza

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