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The Jains in Ahmedabad

By Jitendra B. Shah

Vol. 41Dec-18pp. 65-78English

Summary

Jitendra B. Shah offers a historical overview of the Jain community in Ahmedabad. The article begins by noting that the city, once known as Ashaval, has been a commercial centre for centuries. Shah traces Jain presence back to early medieval times and describes how merchants and monks contributed to the city’s growth. He highlights the establishment of important temples and derāsars, including Nandishwar Dweep temple on Palitana and Chaumukhi temple in Vaghan Pol, funded by philanthropists like Premabhai. Shah introduces figures such as Harkunvar Shethani, who completed the Hathisingh Derasar after her husband’s death and organised grand consecration ceremonies. The article details the roles of Jain business leaders who advised rulers and protected the populace during invasions. Shah notes that the Jain ethos of non‑violence, charity and community service fostered social cohesion and economic prosperity. He discusses educational initiatives, libraries and manuscript collections created by Jains, emphasizing their commitment to learning and preservation of scripture. The narrative also addresses the integration of Jains into the wider culture of Ahmedabad, highlighting their contributions to arts, crafts and civic life. Shah concludes that the Jain community’s blend of entrepreneurship, philanthropy and spiritual discipline has left a lasting imprint on Ahmedabad’s character.

Conclusion

The history of Jains in Ahmedabad illustrates how religious values and commercial acumen can jointly shape a city. By establishing temples, supporting charitable works and engaging in trade, Jain families not only enriched themselves but also strengthened the social fabric of the region.

Article order

In this issue

Vol. 41
1-10Reflections on Manuscriptology: Forays into Indian Paradigms of Knowledge ManagementDipti Tripathi11-26Kathakautukam: Sanskrit rendering of Persian Yusuf‑Zulaykha of JamiBalram Shukla27-35Consciousness in Philosophy of Advaita, Viśiṣṭādvaita, Dvaita and Śaivism with synoptic view of other philosophical traditionsSushim Dubey36-40A Note on Murari’s version of the Rama‑StoryCharulata Verma41-64Plant Propagation as described in Sanskrit TextsDhananjay Vasudeo Dwivedi65-78The Jains in AhmedabadJitendra B. ShahCurrent article79-85वैशेषिक दर्शन में दुःख का स्वरूप तथा प्रो. पाहिकृत दुःखवर्गीकरण की महत्ताDharmachand Jain86-90आचार्य हेमचंद्रसूरि कृत भवभावना ग्रंथ : एक परिचयSadhvishree Priyashubhanjanashree91-103ब्रह्मकारणतावाद एवं सृष्टि : एक आलोचनाSureshwar Meher104-108अन्य दर्शनों के ज्ञान की आवश्यकताVeersagar Jain109-117लिङ्गपुराण का योगदर्शनSatyavrat Verma118-137संस्कृत तथा फारसी के क्रियापदों में साम्यMohit Kumar Mishra138-144श्रीदयानन्दचरितममहाकाव्यम्‌: एक समीक्षाHemvati Nandan Sharma145-154मुसव्विरी के मुकाम और राजस्थानJyoti Kumawat155-162कांगड़ा शैली में नायिका‑भेद अंकनRitika Garg163-168लोक कला के नये मुहावरे गढ़ते : यामिनी राय के चित्रRajendra Prasad169-176आचार्य हेमचंद्रसूरि कृत भवभावना ग्रंथ और मनोविज्ञानSadhvishree Priyashubhanjanashree177-187ભારતીય તત્ત્વજ્ઞાનની રૂપરેખાSukhlalji Sanghavi188-205શ્રુતસાધનામાં સાધ્વીજી ભગવંતોનું પ્રદાનMuni Vairagyarativijay Gani206-211રઘુવિલાસમાં નિરૂપિત જીવનબોધBhailalbhai G. Patel212-216જૈન સંપ્રદાયમાં "સ્તવન"નું માહાત્મ્યBhagwan S. Choudhary217-243પુરાતત્ત્વાચાર્ય મુનિ શ્રી જિનવિજયજી (૨૭, જાન્યુ. ૧૮૮૮ – ૩, જૂન ૧૯૭૬)Ramesh Oza

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