Browse articles

Gaddalikapravahah

By Satyavrat Verma

Vol. 402017pp. 41-45English

Summary

The article on Gaddalikapravāha examines a little‑known Sanskrit maxim that likens uncritical imitation to the way a flock of sheep follows one animal. It begins by noting that Sanskrit literature encompasses sacred scriptures, secular treatises and pithy sayings (nyāyas) that distil ancient wisdom. While many maxims are widely cited, gaddalikapravāha is seldom discussed. The maxim surfaces in the Kāvyaprakāśa and is referenced by scholars such as Abhinavagupta, Mammaṭa and Viśvanātha. Commentators debate its spelling—gaddalikā versus gaddarī—owing to the phonetic equivalence of the sounds r and l. In the Kāvyaprakāśa, Mammaṭa invokes the maxim when questioning whether poetic qualities (guṇas) and figures of speech (alaṅkāras) are truly distinct. He argues that insisting on their separation is an example of gaddalikapravāha: following an opinion without examining its basis. Later commentaries reinforce this interpretation. One explains that just as sheep blindly follow the flock, scholars sometimes accept distinctions for no good reason. Etymological analysis links gaddalikā to gadarī, meaning sheep, and parallels are drawn with Hindi gādarīyā (shepherd), underscoring the proverb’s roots in pastoral imagery. Through philological and textual analysis, the article concludes that gaddalikapravāha represents herd mentality and cautions readers to avoid unreasoned conformity.

Conclusion

By unpacking the history and meaning of the proverb gaddalikapravāha, the article highlights a recurring theme in Sanskrit aesthetics: the need for intellectual independence. The maxim likens blind adherence to the indiscriminate movement of sheep, warning scholars against accepting ideas without critical scrutiny. Its use in debates over poetic theory illustrates how Sanskrit writers employed proverbs to challenge established views. The discussion invites readers to practise discernment and to recognise the value of questioning received opinions.

Article order

In this issue

Vol. 40
1-13Influence of Kashmir on the Ritual Literature of OrissaG. C. Tripathi14-23Conceptual basis of Yoga therapy in Yogopanisats and TaittiriyopanisatSushim Dubey24-40Plant-Human Linkage as Depicted in Sanskrit LiteratureDhananjay Vasudeo Dwivedi41-45GaddalikapravahahSatyavrat VermaCurrent article46-56कुमारसम्भव में शिव-विषयक मिथक एवं अमूर्त शिवतत्त्वVasantkumar M. Bhatt57-65कलिकाल सर्वज्ञ आचार्य हेमचन्द्रसूत्रि विरचित योगशास्त्र में ध्यानJitendra B. Shah66-94जैन संस्कृत व्याकरण परम्पराBalram Shukla95-107जैन परम्परा में धर्मध्यानDharmachand Jain108-113कच्चायनपाणिनिव्याकरणयोः कारककरणाय तुलनात्मक अध्ययनShweta Jain114-131संस्कृत स्वरों का मुक्तविकल्पन तथा प्राकृत भाषाएँSuhasani132-136प्राकृत कथा साहित्य की परम्परा एवं प्रकारHemvati Nandan Sharma137-147ब्रह्माकुमारी दर्शन में “ईश्वर” की अवधारणाSureshwar Meher148-151हमारी जीवन शैली कैसी हो?Lata Surendra Bothra152-157पहाड़ी शैली में राधा‑कृष्ण अंकनRitika Garg158-160ग्रंथ समालोचना : Scientific Perspectives of Jainism – जैन धर्म के वैज्ञानिक दृष्टिकोणUnexhibited

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.