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The Master's Life in Stone

By Rabis C. Kar

Vol. 32 · No. 2 & 3June & September 1956pp. 115-123English

Summary

This article examines how the life of the Buddha was portrayed in early stone sculptures. Drawing on reliefs from sites such as Bharhut, Sanchi and Amaravati, the author traces narrative scenes depicting the major events of the Buddha’s biography – his miraculous birth at Lumbini, his Great Renunciation, enlightenment under the Bodhi tree at Gaya, his first sermon at Sarnath and his final passing away at Kusinagara. The article analyses compositional devices used by sculptors to convey complex stories in crowded relief panels. It notes how the artists often avoided anthropomorphic depictions of the Buddha, representing him instead through symbols such as an empty throne, a Bodhi tree or footprints. The author discusses stylistic influences, including the integration of indigenous Indian motifs with elements derived from Hellenistic art, and observes regional variations in carving technique and iconography. Particular attention is given to a group of unique reliefs from Sanchi that combine multiple episodes in a single panel, illustrating the sophistication of early Buddhist narrative art. By comparing inscriptions and literary sources, the article suggests probable dates for these works and highlights their role in disseminating the Buddha’s message to devotees who may have been illiterate. The study demonstrates how stone sculptures functioned both as objects of devotion and as didactic tools, preserving the memory of the Master’s life for generations.

Conclusion

Through careful examination of stone reliefs, the author shows that early Buddhist artists developed a sophisticated visual vocabulary to narrate the Buddha’s life without portraying him directly. The sculptures from Bharhut, Sanchi and Amaravati document the evolution of narrative techniques and iconography and provide invaluable evidence for the historical Buddha’s biography. By decoding these images, the article underscores the importance of material culture in understanding Buddhist traditions and reminds readers that art was a powerful medium for conveying spiritual teachings.

Article order

In this issue

Vol. 32 · No. 2 & 3
109-114ForewordNarendra Nath Law115-123The Master's Life in StoneRabis C. KarCurrent article124-128Dates of Principal Events in the Buddha's LifePrabodh Chandra Sengupta129-135The Buddha and LanguageFranklin Edgerton136-138Phonetic Convergence in PaliMadhusudan Mallik139-140Pali 'maraji': Sanskrit 'smarajic'Sukumar Sen141-147The Buddhist Social IdealsB. G. Gokhale148-162Buddhist Controversy over the Five PropositionsET. Lamotte163-167Some Buddhist Thinkers of AndhraP. S. Sastri168-169Harsa: A BuddhistDasharatha Sharma170-178Some Buddhist Antiquities and Monuments of RajasthanRatna Chandra Agrawala179-210Buddhism in the Classical AgeSudha Sengupta211-222Buddhism in the Sunga PeriodKunja Govinda Goswami223-248Place of Buddhism in Indian ThoughtNalinaksha Dutt249-253Duhkha-SatyaW. Rahula254-260Nirodha-SatyaAnanta Kumar Nyaya-Tarkatirtha261-264PratityasamutpadaAnukul Chandra Banerjee265-269Buddhist PsychologyBratindra Kumar Sengupta270-285Brahman of Sankara and Sunyata of MadhyamikasAjit Ranjan Bhattacharya286-289A rare type of Bodhisattva-Images from SanchiDebala Mitra290-296Scientific Background of the Buddhist TantrasBiswanath Bhattacharya297-303Buddhism in South-East AsiaRamesh Chandra Majumdar304-312Principle of the King's RighteousnessU. N. Ghoshal313-318Buddhism in Ancient KambujadesaB. N. Puri319-323Harivarman's Theory of CognitionN. Aiyaswami Sastri324-328Narayanpur Image of VinayakaTapo Nath Chakravarti329-337Zen Buddhism and BodhidharmaW. Pachow338-340Buddhist View re. Eternity of the VedasHeramba Chatterjee341-351Pataliputra: Its Importance in the History of BuddhismBinayendranath Chaudhuri352-353An early Buddha Statue from YunnanWalter Liebenthal354-357A Note on the AryadharmadhatugarbhavivaranaSuniti Kumar Pathak

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