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Buddhism in South-East Asia

By Ramesh Chandra Majumdar

Vol. 32 · No. 2 & 3June & September 1956pp. 297-303English

Summary

Majumdar surveys the history and spread of Buddhism across South‑East Asia. He begins with the arrival of Theravada Buddhism in Myanmar, Thailand and Laos, tracing its introduction by missionaries from India and Sri Lanka. The article describes the rise of powerful Buddhist kingdoms such as Pagan, Ayutthaya and Lan Xang and their role in promoting the monastic order and building monumental architecture. Majumdar also examines the transmission of Mahāyāna and Vajrayāna to Vietnam, Cambodia and parts of Indonesia, highlighting the syncretic blending of Buddhist teachings with indigenous beliefs. He analyses the iconography and inscriptions of sites like Borobudur and Angkor Wat to show the regional adaptation of doctrines. Throughout, the article emphasises that while Pali remained the liturgical language of Theravada, local vernaculars flourished in literature and folklore. Majumdar concludes that Buddhism became a unifying cultural force in South‑East Asia, shaping law, art and education.

Conclusion

The survey demonstrates that South‑East Asia developed vibrant and diverse forms of Buddhism. By adapting the teachings to local contexts and creating distinctive artistic and literary expressions, these societies integrated Buddhism into the fabric of everyday life.

Article order

In this issue

Vol. 32 · No. 2 & 3
109-114ForewordNarendra Nath Law115-123The Master's Life in StoneRabis C. Kar124-128Dates of Principal Events in the Buddha's LifePrabodh Chandra Sengupta129-135The Buddha and LanguageFranklin Edgerton136-138Phonetic Convergence in PaliMadhusudan Mallik139-140Pali 'maraji': Sanskrit 'smarajic'Sukumar Sen141-147The Buddhist Social IdealsB. G. Gokhale148-162Buddhist Controversy over the Five PropositionsET. Lamotte163-167Some Buddhist Thinkers of AndhraP. S. Sastri168-169Harsa: A BuddhistDasharatha Sharma170-178Some Buddhist Antiquities and Monuments of RajasthanRatna Chandra Agrawala179-210Buddhism in the Classical AgeSudha Sengupta211-222Buddhism in the Sunga PeriodKunja Govinda Goswami223-248Place of Buddhism in Indian ThoughtNalinaksha Dutt249-253Duhkha-SatyaW. Rahula254-260Nirodha-SatyaAnanta Kumar Nyaya-Tarkatirtha261-264PratityasamutpadaAnukul Chandra Banerjee265-269Buddhist PsychologyBratindra Kumar Sengupta270-285Brahman of Sankara and Sunyata of MadhyamikasAjit Ranjan Bhattacharya286-289A rare type of Bodhisattva-Images from SanchiDebala Mitra290-296Scientific Background of the Buddhist TantrasBiswanath Bhattacharya297-303Buddhism in South-East AsiaRamesh Chandra MajumdarCurrent article304-312Principle of the King's RighteousnessU. N. Ghoshal313-318Buddhism in Ancient KambujadesaB. N. Puri319-323Harivarman's Theory of CognitionN. Aiyaswami Sastri324-328Narayanpur Image of VinayakaTapo Nath Chakravarti329-337Zen Buddhism and BodhidharmaW. Pachow338-340Buddhist View re. Eternity of the VedasHeramba Chatterjee341-351Pataliputra: Its Importance in the History of BuddhismBinayendranath Chaudhuri352-353An early Buddha Statue from YunnanWalter Liebenthal354-357A Note on the AryadharmadhatugarbhavivaranaSuniti Kumar Pathak

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