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A Note on the Aryadharmadhatugarbhavivarana

By Suniti Kumar Pathak

Vol. 32 · No. 2 & 3June & September 1956pp. 354-357English

Summary

Pathak provides a concise analysis of a little‑known Buddhist treatise, the Āryadharmadhātugarbhavivaraṇa. This text expounds the concept of the dharmadhātu (realm of reality) as inherently pure and identical with the tathāgatagarbha (Buddha‑nature) present in all beings. The author summarises the treatise’s argument that ignorance veils this innate purity, creating the illusion of duality. Through meditative insight and ethical practice, practitioners remove obscurations and realise their intrinsic Buddhahood. Pathak situates the text at the intersection of Madhyamaka and Yogācāra thought, noting its emphasis on both emptiness and mind‑only doctrines. He compares the Āryadharmadhātugarbhavivaraṇa with other tathāgatagarbha scriptures and discusses its influence on later Mahāyāna traditions in Tibet and East Asia.

Conclusion

The note concludes that the Āryadharmadhātugarbhavivaraṇa offers a succinct and harmonising view of Buddha‑nature, presenting the dharmadhātu as both empty and luminous. Recognising this innate purity encourages compassion and confidence in the possibility of awakening for all beings.

Article order

In this issue

Vol. 32 · No. 2 & 3
109-114ForewordNarendra Nath Law115-123The Master's Life in StoneRabis C. Kar124-128Dates of Principal Events in the Buddha's LifePrabodh Chandra Sengupta129-135The Buddha and LanguageFranklin Edgerton136-138Phonetic Convergence in PaliMadhusudan Mallik139-140Pali 'maraji': Sanskrit 'smarajic'Sukumar Sen141-147The Buddhist Social IdealsB. G. Gokhale148-162Buddhist Controversy over the Five PropositionsET. Lamotte163-167Some Buddhist Thinkers of AndhraP. S. Sastri168-169Harsa: A BuddhistDasharatha Sharma170-178Some Buddhist Antiquities and Monuments of RajasthanRatna Chandra Agrawala179-210Buddhism in the Classical AgeSudha Sengupta211-222Buddhism in the Sunga PeriodKunja Govinda Goswami223-248Place of Buddhism in Indian ThoughtNalinaksha Dutt249-253Duhkha-SatyaW. Rahula254-260Nirodha-SatyaAnanta Kumar Nyaya-Tarkatirtha261-264PratityasamutpadaAnukul Chandra Banerjee265-269Buddhist PsychologyBratindra Kumar Sengupta270-285Brahman of Sankara and Sunyata of MadhyamikasAjit Ranjan Bhattacharya286-289A rare type of Bodhisattva-Images from SanchiDebala Mitra290-296Scientific Background of the Buddhist TantrasBiswanath Bhattacharya297-303Buddhism in South-East AsiaRamesh Chandra Majumdar304-312Principle of the King's RighteousnessU. N. Ghoshal313-318Buddhism in Ancient KambujadesaB. N. Puri319-323Harivarman's Theory of CognitionN. Aiyaswami Sastri324-328Narayanpur Image of VinayakaTapo Nath Chakravarti329-337Zen Buddhism and BodhidharmaW. Pachow338-340Buddhist View re. Eternity of the VedasHeramba Chatterjee341-351Pataliputra: Its Importance in the History of BuddhismBinayendranath Chaudhuri352-353An early Buddha Statue from YunnanWalter Liebenthal354-357A Note on the AryadharmadhatugarbhavivaranaSuniti Kumar PathakCurrent article

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